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Encyclopedia > Transcendent Philosophy

حكمت متعاليه


Transcendent theosophy or al-hikmat al-muta’liyah, the doctrine and philosophy that has been developed and perfected by Persian Philosopher Mulla Sadra, is one of tow main disciplines of Islamic Philosophy which is very live & active even today. Mulla Sadra or ملاصدرا (aka Molla Sadra or Mollasadra) also called Sadr Ad-Din Ash- Shirazi (b. ...


The expression al-hikmat al-muta’liyah comprises tow terms al-hikmat (meaning theosiphia) and muta’liyah (meaning exalted or Transcendent). This school of Mulla Sadra in Islamic philosophy is usually called al-hikmat al-muta’liyah. It is a most appropriate name for his school, not only for hoistorical reasons, but also because the doctrines of Mulla Sadra are veritably both hikmah or theosophy in its original sense and an intellectual vision of the transcendent which leads to the Transcendent Itself. So Mulla Sadra’s school is transcendent for both historical and metaphysical reasons.


When Mulla Sarda talked about hikmah or theosophy in his words, he usually meant the transcendent philosophy. He gave many definitions to the term hikmah, the most famous one is: hikmah is a vehicle through which “man becomes an intelligible world resembling the objective world and similar to the order of universal existence”.


Refrence

Professor Seyyed Hossein Nasr,سيدمحمدحسين نصر who recently won the Templeton Award for teaching the best course in Islam in America. ...

  Results from FactBites:
 
Transcendence (philosophy) - Wikipedia, the free encyclopedia (590 words)
In philosophy, transcendental/transcendence, has three different but related primary meanings, all of them derived from the word's literal meaning (from Latin), of climbing or going beyond: one that originated in Ancient philosophy, one in Medieval philosophy and one in modern philosophy.
In contrast, philosophies of immanence such as stoicism, Spinoza, Deleuze or pantheism maintains that God is manifested in and fully present in the world and the things in the world.
In modern philosophy, Kant gave transcendental a new, third meaning in his theory of knowledge, concerned with the conditions of possibility of knowledge itself.
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