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Theogony (Greek: Θεογονία, theogonia = the birth of God(s)) is a poem by Hesiod describing the origins and genealogies of the gods of the ancient Greeks, composed circa 700 BC. The title of the work comes from the Greek words for "god" and "seed". Poetry (ancient Greek: poieo = create) is an art form in which human language is used for its aesthetic qualities in addition to, or instead of, its notional and semantic content. ... Roman bronze bust, the so-called Pseudo-Seneca, now identified by some as possibly Hesiod Hesiod (Hesiodos, ) was an early Greek poet and rhapsode, who presumably lived around 700 BC. Hesiod and Homer, with whom Hesiod is often paired, have been considered the earliest Greek poets whose work has survived... Genealogy is the study and tracing of family pedigrees. ... Polytheism is belief in or worship of multiple gods or deities. ...



Hesiod's Theogony is a large-scale synthesis of a vast variety of local Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. In many cultures, narratives about the origin of the cosmos and about the gods that shaped it are a way for society to reaffirm its native cultural traditions. Specifically, theogonies tend to affirm kingship as the natural embodiment of society. What makes the Theogony of Hesiod unique is that it affirms no historical royal line. Such a gesture would have sited the Theogony in one time and one place. Rather, the Theogony affirms the kingship of the god Zeus himself over all the other gods and over the whole cosmos. To meet Wikipedias quality standards, this article or section may require cleanup. ... The Ancient and Medieval cosmos as depicted in Peter Apians Cosmographia (Antwerp, 1539). ... The Statue of Zeus at Olympia Phidias created the 12-m (40-ft) tall statue of Zeus at Olympia about 435 BC. The statue was perhaps the most famous sculpture in Ancient Greece, imagined here in a 16th century engraving Zeus (in Greek: nominative: Zeús, genitive: Diós), is...

Further, in the "Kings and Singers" passage (80-103[1] Hesiod appropriates to himself the authority usually reserved to sacred kingship. The poet declares that it is he, where we might have expected some king instead, upon whom the Muses have bestowed the two gifts of a scepter and an authoritative voice (Hesiod, Theogony 30-3), which are the visible signs of kingship. It is not that this gesture is meant to make Hesiod a king. Rather, the point is that the authority of kingship now belongs to the poetic voice, the voice that is declaiming the Theogony. In Greek mythology, the Muses (Greek , Mousai: perhaps from the Proto-Indo-European root *men- think[1]) are a number of goddesses or spirits who embody the arts and inspire the creation process with their graces through remembered and improvised song and stage, writing, traditional music and dance. ... A sceptre or scepter is an ornamental staff held by a ruling monarch, a prominent item of kingly regalia. ...

Although it is often used as a sourcebook for Greek mythology,[2] the Theogony is both more and less than that. In formal terms it is a hymn invoking Zeus and the Muses: parallel passages between it and the much shorter Homeric Hymn to the Muses make it clear that the Theogony developed out of a tradition of hymnic preludes with which an ancient Greek rhapsode would begin his performance at poetic competitions. It is necessary to see the Theogony not as the definitive source of Greek mythology, but rather as a snapshot of a dynamic tradition that happened to crystallize when Hesiod formulated the myths he knew — and to remember that the traditions have continued evolving since that time. The bust of Zeus found at Otricoli (Sala Rotonda, Museo Pio-Clementino, Vatican) Greek mythology is the body of stories belonging to the Ancient Greeks concerning their gods and heroes, the nature of the world and the origins and significance of their own cult and ritual practices. ... The anonymous Homeric Hymns are a collection of ancient Greek hymns. ... In classical antiquity, a rhapsode was a professional reciter of poetry, especially the epics of Homer, but also the wisdom-verse of Hesiod and the satires of Archilochus, among others. ...

The written form of the Theogony was established in the sixth century. Even some conservative editors have concluded that the Typheous episode (820-80) is an interpolation.

The decipherment of Hittite mythical texts, notably the Kingship in Heaven text first presented in 1946, with its castration mytheme, offers in the figure of Kumarbi a Levantine parallel to Hesiod's Uranus-Cronos conflict.[3] Hittite is the extinct language once spoken by the Hittites, a people who created an empire centered on ancient Hattusas (modern BoÄŸazkale) in north-central Anatolia (modern Turkey). ... The Hurrian father of the gods. ...

After the speaker declares that he has received the blessings of the Muses, and thanks them for giving him inspiration, he explains that spontaneously Chaos was. Chaos gives birth to Eros[4] Gaia (Earth), the more orderly and safe foundation that would serve as a home for the gods and mortals, came afterwards. Tartarus (both a place below the earth as well as a deity) and (Desire) also came into existence from nothing. Eros serves an important role in sexual reproduction, before which children had to be produced by means of parthenogenesis. From Chaos came Erebos (Darkness) and Nyx (Night). However, Erebos and Nyx reproduced to make Aither (Brightness) and Hemera (Day). From Gaia came Ouranos (Sky), the Ourea (Mountains), and Pontus (Sea). It has been suggested that this article or section be merged into Chaos. ... Eros. ... For other uses, see Gaia. ... In classic Greek mythology, below Heaven, Earth, and Pontus is Tartarus, or Tartaros (Greek Τάρταρος, deep place). ... It has been suggested that this article or section be merged into Asexual reproduction. ... In Greek mythology, Erebus, or Érebos was a primordial god, personification of darkness, offspring of Chaos alone. ... In Greek mythology, Nyx (, Nox in Roman translation) was the primordial goddess of the night. ... Aithêr (Greek for Ether) is one of the Protogonos (first-born) the elemental god of the Bright, Glowing, Upper Air. ... In Greek mythology, Hemera was a primordial goddess, born of Erebus. ... In Greek mythology, Pontus (or Pontos, sea) was an ancient, pre-Olympian sea-god, son of Gaia and Aether, the Earth and the Air. ...

Ouranos mated with Gaia to create twelve Titans: Okeanos, Coeus, Crius, Hyperion, Iapetos, Theia, Rhea, Themis, Mnemosyne, Phoebe, Tethys, and Kronos; three Kyklopes (Cyclops): Brontes, Steropes, and Arges; and three Hecatonchires: Kottos, Briareos, and Gyges. In Greek mythology, the Titans (Greek: Titan; plural: Titanes) were a race of powerful deities that ruled during the legendary Golden Age. ... Oceanus or Okeanos refers to the ocean, which the Greeks and Romans regarded as a river circling the world. ... In Greek mythology, Coeus (also Koios) was the Titan of intelligence. ... In Greek mythology, Crius was one of the Titans, a son of Uranus and Gaia. ... This article is about Hyperion, a Titan in Greek mythology. ... In Greek mythology Iapetus, or Iapetos, was a Titan, the son of Uranus and Gaia, and father (by an Oceanid named Clymene or Asia) of Atlas, Prometheus, Epimetheus, and Menoetius and through Prometheus and Epimetheus and Atlas an ancestor of the human race. ... In Greek mythology, Theia (also written Thea or Thia), also called Euryphaessa (wide-shining), was a Titan. ... Rhea (or Ria meaning she who flows) was the Titaness daughter of Uranus and of Gaia. ... In Greek mythology, Hesiod mentions Themis among the six sons and six daughters—of whom Cronos was one—of Gaia and Ouranos, that is, of Earth with Sky. ... Mnemosyne (Greek , IPA in RP and in General American) (sometimes confused with Mneme or compared with Memoria) was the personification of memory in Greek mythology. ... Phoebe (pronunced fee-bee) was one of the original Titans, one set of sons and daughters of Uranus and Gaia. ... In Greek mythology, Tethys was a Titaness and sea goddess who was both sister and wife of Oceanus. ... This article needs additional references or sources for verification. ... Polyphemus the Cyclops. ... The Hecatonchires, or Hekatonkheires, were three gargantuan figures of Greek mythology. ...

Second generation

Because Ouranos foresaw that one of his children would overthrow him, he tried to imprison each of the children in Gaia, which greatly discomforted her. She asked her children to punish their father. Only Kronos was willing to do so. During Ouranos' attempt to mate with Gaia as he does every night, Kronos castrated his father with a sickle from Gaia. The blood from Ouranos splattered onto the earth producing Erinyes (the Furies), Giants, and Meliai. Kronos takes the severed testicles and throws them into the Sea (Thalassa), around which foams developed and they transformed into the goddess of Love, Aphrodite (which is why in some myths, Aphrodite was daughter of Ouranos and the goddess Thalassa). This article is about the characters from Greek myth. ... Jack the Giant-Killer by Arthur Rackham. ... In Greek mythology, the Meliae were nymphs of the manna-ash tree. ... Thalassa, personification of the Mediterranean sea. ... Statue of Ceres, the Roman goddess of agriculture For the 1934 film, see, see The Goddess (1934 film). ... Love is any of a number of emotions and experiences related to a sense of strong affection or profound oneness. ... For other uses, see Aphrodite (disambiguation). ... Thalassa, personification of the Mediterranean sea. ...

Meanwhile, Nyx, though she mated with Erebos, produced children parthenogenically: Moros (Doom), Oneiroi (Dreams), Ker and the Keres (Destinies), Eris (Discord), Momos (Blame), Philotes (Love), Geras (Old Age), Thanatos (Death), Moirai (Fates), Nemesis (Retribution), Hesperides (Daughters of Night), Hypnos (Sleep), Oizys (Hardship), and Apate (Deceit). In Spanish, Moros means Moors. ... In Greek mythology, the Oneiroi were the sons of Hypnos, the god of sleep. ... In Greek mythology, the Keres (singular: Ker) were female death-spirits and sources of evils. ... Eris (ca. ... In Greek mythology, Momos was a minor god of satire. ... Philotes is a minor Greek goddess. ... Geras, detail of an Attic red-figure pelike, ca. ... Look up Thanatos in Wiktionary, the free dictionary. ... In Greek mythology, the white-robed Moirae or Moerae (Greek Μοίραι – the Apportioners, often called the Fates) were the personifications of destiny (Roman equivalent: Parcae, sparing ones, or Fatae; also equivalent to the Germanic Norns). ... Note: This article contains special characters. ... For the ancient Greek city Hesperides see Benghazi. ... In Greek mythology, Hypnos was the personification of sleep; the Roman equivalent was known as Somnus . ... Oizys is the daughter of Nyx, the personification of night in Greek mythology and of Erebus or Cronus. ... Daughter of Nyx in Greek mythology, Apate was the personification of deceit. ...

From Eris, following her mother's footstep, came Ponos (Pain), Hysmine (Battles),the Neikea (Quarrels), the Phonoi (Murders), Lethe (Oblivion), Makhai (Fight), Pseudologos (Lies), Amphilogia (Disputes), Limos (Famine), Androktasia (Manslaughters), Ate (Ruin), Dysnomia (Anarchy and Disobedience), the Algea (Illness), Horkos (Oaths), and Logoi (Stories). Eris (ca. ... Ponos was the god of pain or toil in Greek mythology. ... In Classical Greek, Lethe (LEE-thee) literally means forgetfulness or concealment. The Greek word for truth is a-lethe-ia, meaning un-forgetfulness or un-concealment. In Greek mythology, Lethe is one of the several rivers of Hades. ... In Greek mythology, The Makhai were the Daemons (Spirits) of battle and combat. ... Ate, a The Griswold Family Christmas, is the action performed by the hero, usually because of his hubris, or great pride, that leads to his death or downfall. ... Dysnomia (Δυσνομία), the daughter of Eris, is the daimon of lawlessness. Compare Eunomia, one of the Horae, embodiments of order. ... This page is only about the meaning of the word Logos in (ancient Greek) philosophy (prefiguring the meaning of this word in more recent psychological schools) and its meaning in (early) Christianity - for other uses of the word Logos (as proper name, etc. ...

After Ouranos had been castrated, Gaia mated with Pontos to create a descendent line consisting of sea deities, sea nymphs, and hybrid monsters. One child of Gaia and Pontos is Nereus (Old Man of the Sea), who marries Doris, a daughter of Okeanos and Tethys, to produce the Nereids, the fifty nymphs of the sea. Another child of Gaia and Pontos is Thaumas, who marries Electra, a sister of Doris, to produce Iris (Rainbow) and three Harpies. Nereus: in Greek Mythology, eldest son of Pontus and Gaia, the Sea and the Earth. ... In Greek mythology, the Nereids (NEER-ee-eds) are sea nymphs, the fifty daughters of Nereus and Doris. ... In Greek mythology, Thaumas (wonder) was a sea god, son of Pontus and Gaia. ... Electra at the Tomb of Agamemnon In Greek mythology, Electra was daughter of Agamemnon and Clytemnestra. ... Iris, by Luca Giordano In Greek mythology, Iris is the personification of the rainbow and messenger of the gods. ... In Greek mythology, Harpies (robbers) were first beautiful winged women: Hesiod (Theogony) calls them as two lovely-haired creatures. ...

Phorkys and Keto, two siblings, marry each other and produce the Graiae, the Gorgons, Echidna, and Ophion. Medusa, one of the Gorgons, produced two children with Poseidon, the winged-horse Pegasus and giant Chrysaor, at the instant of her decapitation by Perseus. Chrysaor marries Callirhoe, another daughter of Okeanos, to make three-headed Geryon. In Greek mythology, Phorcys, or Phorkys was a primevil sea god, son of Pontus and Gaia. ... In Greek mythology, Ceto, or Keto (Greek: Κητος, Ketos, sea monster) was a hideous aquatic monster, a daughter of Gaia and Pontus. ... The Graeae (old women or gray ones), were three sisters, one of several trinities of archaic goddesses in Greek mythology. ... In Greek mythology, the Gorgons (terrible or, according to some, loud-roaring) were vicious female monsters with sharp fangs and hair of living, venomous snakes. ... In the most ancient layers of Greek mythology Echidna (ekhis, meaning she viper) was called the Mother of All Monsters. Echidna was described by Hesiod as a female monster spawned in a cave, who mothered with her mate Typhoeus (or Typhon) every major monster in the Greek myths, (Theogony, 295... Medusa, by Arnold Böcklin (1878) In Greek mythology, Medusa (Greek: Μέδουσα, guardian, protectress[1]) was a monstrous chthonic female character, essentially an extension of an apotropaic mask, gazing upon whom could turn onlookers to stone. ... Pegasus and Bellerophon, Attic red-figure Pegasus and Bellerophon, from Mabie, Hamilton Wright (Ed. ... Greek mythology In Greek mythology, Chrysaor (Greek Χρυσάωρ, golden falchion, from χρυσός, gold, and ἄορ, sword, falchion) was a giant, the son of Poseidon and Medusa. ... Perseus with the head of Medusa, by Antonio Canova, completed 1801 (Vatican Museums) Perseus, Perseos, or Perseas (Greek: Περσεύς, Περσέως, Περσέας), the legendary founder of Mycenae and of the Perseid dynasty there, was the first of the mythic heroes of Greek mythology whose exploits helped establish the hegemony of Zeus and the Twelve... In Greek mythology, Callirrhoe was a naiad. ... Heracles fighting Geryon, amphora by the E Group, ca. ...

Gaia also mates with Tartaros to produce Typhoeus, whom Echidna marries to produce Orthos, Kerberos, Hydra, and Chimera. From Orthos and either Chimera or Echidna were born the Sphinx and the Nemean Lion. Chalcidian black-figure hydria of Typhon fighting Zeus, c. ... Image:Geryon herakles vase. ... Heracles and threatened Cerberus, Attic black-figure neck-amphora, ca. ... The 16th-century German illustrator has been influenced by the Beast of Revelation in his depiction of the Hydra. ... Chimera on a red-figure Apulian plate, ca 350-340 BCE (Musée du Louvre) In Greek mythology, the Chimera (Greek Χίμαιρα (Chímaira); Latin Chimaera) is a monstrous creature of Lycia in Asia Minor, which was made of the parts of multiple animals. ... The Great Sphinx of Giza, with the Pyramid of Khafre in the background For other uses, see Sphinx (disambiguation). ... The Nemean Lion (Latin: Leo Nemaeus) was a vicious monster in Greek mythology that lived in Nemea. ...

In the family of the Titans, Okeanos and Tethys marry to make three thousand rivers and three thousand Okeanid Nymphs. Theia and Hyperion marry to bear Helios (Sun), Selene (Moon), and Eos (Dawn). Kreios and Eurybia marry to bear Astraios, Pallas, and Perses. Eos and Astraios would later marry to produce Zephyros, Boreas, Notos, Eosphoros, Hesperos, Phosphoros and the Stars (foremost of which Phaenon, Phaethon, Pyroeis, Stilbon, those of the Zodiac and those three acknowledged before). From Pallas and Styx (another Okeanid) came Zelos (Zeal), Nike (Victory), Cratos (Strength), and Bia (Force). Koios and Phoibe marry to make Leto, Asteria (who later marries Perses to produce Hekate). Iapetos marries Klymene (an Okeanid Nymph) to sire Atlas, Menoetius, Prometheus, and Epimetheus. In Greek mythology the sun was personified as Helius (Greek Ἥλιος / ἥλιος). Homer often calls him Titan and Hyperion. ... This page is about the proposed lunar spacecraft. ... Eos, by Evelyn De Morgan (1850 - 1919), 1895 (Columbia Museum of Art, Columbia, SC): for a Pre-Raphaelite painter, Eos was still the classical pagan equivalent of an angel Eos (dawn) was, in Greek Mythology, the Titan goddess of the dawn, who rose from her home at the edge of... In Greek mythology, Astraeus is an astrological deity. ... Pallas Athena. ... Perses was a Titan, son of Crius and Eurybia. ... Zephyr and Hyakinth; Attic red figure cup from Tarquinia, circa 480 BCE. Boston Museum of Fine Arts. ... There was one person and one god known as Boreas in Greek mythology. ... Zephyrus, the Greek god of the west wind, and the goddess Flora, from an 1875 painting by William-Adolphe Bouguereau. ... This Zelos is the Greek personification. ... This article or section does not cite any references or sources. ... In Greek mythology, Cratos (strength) was a son of Styx and Pallas, brother of Nike, Bia and Zelus. ... In Greek mythology, Bia (force) was the personification of force, daughter of Pallas and Styx. ... For other uses, see Leto (disambiguation). ... Asteria in Greek mythology can refer to: // In Greek mythology, Asteria was the sixth Amazon killed by Heracles when he came for Hippolytes girdle. ... In later Greek mythology, Hecate (or Hekate; Greek Ἑκάτη Hekátē) was scarcely more than the goddess of witchcraft and sorcery. ... In Greek mythology, Atlas was one of the primordial Titans. ... In Greek mythology, Menoetius (Greek Menoitios) referred to several different people. ... For other uses, see Prometheus (disambiguation). ... In Greek mythology, Epimetheus (hindsight, literally hind-thought) was the brother of Prometheus (foresight, literally fore-thought), a pair of Titans who acted as representatives of mankind (Kerenyi 1951, p 207). ...

Third and final generation

Kronos, having taken control of the Cosmos, wanted to ensure that he maintained power. He asked the advice of the Delphi Oracle, who told him a son would overthrow him. When he married Rhea, he made sure to swallow each of the children she birthed: Hestia, Demeter, Hera, Hades, Poseidon, Zeus (in that order). However, Rhea asked Gaia and Ouranos for help in saving Zeus by sending Rhea to Crete to nurture Zeus and giving Kronos a huge stone to swallow thinking that it was another of Rhea's children. Rhea then sets Zeus on a tree that sat on a ledge (between sky, earth and sea, making him invisible) with the Curetes constantly clanging their swords on their shield to keep Kronos from hearing the infant Zeus's crying. The Ancient and Medieval cosmos as depicted in Peter Apians Cosmographia (Antwerp, 1539). ... In Greek mythology, virginal Hestia (ancient Greek ) is the goddess of the hearth, of the right ordering of domesticity and the family, who received the first offering at every sacrifice in the household. ... This article is about the grain goddess Demeter. ... In the Olympian pantheon of classical Greek Mythology, Hera, (Greek , IPA pronunciation ; or Here in Ionic and in Homer) was the wife and older sister of Zeus. ... Hades, Greek god of the underworld, enthroned, with his bird-headed staff, on a red-figure Apulian vase made in the 4th century BC. For other uses, see Hades (disambiguation). ... Neptune reigns in the city of Bristol. ... The Statue of Zeus at Olympia Phidias created the 12-m (40-ft) tall statue of Zeus at Olympia about 435 BC. The statue was perhaps the most famous sculpture in Ancient Greece, imagined here in a 16th century engraving Zeus (in Greek: nominative: Zeús, genitive: Diós), is...

After Zeus had grown up, he consults Metis, who concocts a potion which forces Kronos to disgorge his siblings and thereafter waged a great war on the Titans for control of the Cosmos. The war lasted ten years, with the Olympian gods, Cyclopes, Prometheus and Epimetheus, the children of Pallas on one side, and the Titans and the Giants on the other (with only Oceanos as a neutral force) Eventually Zeus releases the Hundred-Handed ones to shake the earth, allowing him to gain the upper hand, cast the fury of his thunderbolts and throw the Titans into Tartaros. Zeus later must battle Typhoeus, a son of Gaia and Tartaros created because Gaia was angry that the Titans were defeated, and is victorious again. The Ancient and Medieval cosmos as depicted in Peter Apians Cosmographia (Antwerp, 1539). ... Chalcidian black-figure hydria of Typhon fighting Zeus, c. ...

Because Prometheus helped Zeus, he was not sent to Tartaros like the other Titans. However, he later stole fire from the Olympian gods to give to mortals, along with other knowledge, which angered Zeus. Zeus punishes Prometheus by chaining him to a column and invokes a long-winged eagle that would feed on his ever-regenerating liver. Prometheus would not be freed until Heracles, a son of Zeus, comes to free him and encourage him to tell Zeus the prophecy of who would overthrow Zeus. (A digression: It would later turn out that Thetis, a nymph that Zeus was chasing, would have a son that would be greater than his father. Zeus promptly married her off to Peleus, who ended up fathering Achilleus. At the wedding, Eris, who resented not being invited, rolled a golden apple inscribed "For the Fairest". The apple rolled between the three loveliest goddesses (Hera, Aphrodite, and Athene). The three goddesses asked Zeus to decide who was loveliest, but he was afraid of what either of them might do if they were not chosen. So he gave the responsibility to the Trojan Prince Paris. He chose Aphrodite over Athena and Hera to get the most beautiful woman in the world, Helen, and start the Trojan War. Another trickery Prometheus made was to divide an animal sacrifice, giving meat to humans and bone and skin to the gods. It forms the origin of sacrificing animals to a deity. Hercules, a Roman bronze (Louvre Museum) For other uses, see Heracles (disambiguation). ... For other uses, see Achilles (disambiguation). ... For the 1997 film, see Trojan War (film). ...

Zeus, because of the loss of fire, would later punish the men on earth by making a woman with Hephaistos and Athena, Pandora, who, through her good charms and beauty, would bring about all the miseries of diseases and deaths into the world by opening a box from Zeus, but she closed the box before Elpis (Hope) was released. It would not be until Prometheus came and opened the box to free Elpis (Hope).

Zeus marries seven wives. The first is the Oceanid Metis, whom he swallowed to avoid getting a son that, as what happened with Kronos and Ouranos, would overthrow him, as well as to absorb her wisdom so that she can advise him in the future. He would later "give birth" to Athena from his head, which would anger Hera enough for her to produce her own son parthenogenetically, Hephaistos, the crippled god of fire, smithing, artisans, and masonry. The second wife is Themis, who bears the three Horae (Hours) – Eunomia (Order), Dike (Justice), Eirene (Peace) and the three Moirae (Fates) – Klotho (Spinner), Lachesis (Alotter), Atropos (Unturned), as well as Tyche. Zeus then married his third wife Eurynome, who bears the three Charites (Graces). The fourth wife is his sister Demeter, who bears Persephone. Persephone would later marry Hades, and bear Melinoe, Goddess of Ghosts, and Zagreus, God of the Orphic Mysteries, and Macaria, Goddess of the Blessed Afterlife. The fifth wife of Zeus is another aunt, Mnemosyne, from whom came the nine MusesKleio, Euterpe, Thaleia, Melpomene, Terpsikhore, Erato, Polymnia, Urania, and Kalliope. The sixth wife is Leto, who gives birth to Apollo and Artemis. The seventh and final wife is Hera, who gives birth to Hebe, Ares, Enyo and Eileithyia. Of course, though Zeus no longer marries, he still has affairs with many other women, such as Semele, who would give birth to Dionysus, and Alkmene, the mother of Heracles, who marries Hebe. In Greek mythology, Metis (wisdom or wise counsel) was a Titaness who was the first great spouse of Zeus, indeed his equal (Hesiod, Theogony 896) and the mother of Athena. ... For other uses, see Athena (disambiguation). ... The Temple of Hephaestus, Athens: western face. ... Horae in Meyers, 1888 In Greek mythology, the Horae were three goddesses controlling orderly life. ... A peace dove, widely known as a symbol for peace, featuring an olive branch in the doves beak. ... Fates redirects here. ... In Greek mythology, Clotho or Klotho, the Greek word Κλωθώ for spinner, was the youngest of the Moirae (the Fates). ... In Greek mythology, Lachesis (also Lakhesis: Gk. ... In Greek mythology, Atropos was the third of the Moirae. ... Tyche on the reverse of this coin by Gordian III. In Greek mythology, Tyche (Roman equivalent: Fortuna) was the presiding tutelary deity that governed the fortune and prosperity of a city, its destiny. ... This article is about the grain goddess Demeter. ... There are very few or no other articles that link to this one. ... In Greek mythology, Zagreus was sometimes used as a name for Dionysus. ... In Greek mythology, Macaria was one of the Heraclidae, children of Heracles. ... For other uses see Muse (disambiguation). ... See: Clio, the Muse of heroic poetry and history in Greek mythology; Renault Clio, is a compact European hatchback car; Clio, California; Clio, Michigan; Clio, Alabama; The Clio Awards for best TV commercials. ... The Muse Euterpe or Eutere (rejoicing well or delight), in Greek mythology, was one of the Muses, the daughters of Mnemosyne, fathered by Zeus. ... Thalia - oil on canvas by Jean-Marc Nattier 1739 In Greek mythology, Thalia or Thaleia (good cheer) was the muse of comedy and pastoral poetry. ... Hesiod and the Muse, 1891 - Oil on canvas, Musee dOrsay, Paris Gustave Moreau Melpomene (to sing) was a Muse in Greek mythology. ... Terpsichore, Muse of Music and Dance, oil on canvas by Jean-Marc Nattier 1739 Terpsichore holding an Aeolian harp. ... Erato - Oak panel, Simon Vouet Erato (lovely) is a Greek Muse, shown with a wreath of myrtle and roses, holding a lyre, or a small kithara (a musical instrument that she herself invented); at her feet there are 2 turtle-doves eating seeds off of the floor. ... Polyhymnia, section of Roman mosaic, 240 A.D Polyhymnia by Francesco del Cossa, 1455-1460. ... Simon Vouet, The Muses Urania and Calliope, c. ... Detail of painting The Muses Urania and Calliope by Simon Vouet, in which she is supposedly holding a copy of The Odyssey In Greek mythology, Calliope (Greek: Καλλιoπη, beautiful-voiced) was the muse of epic poetry, daughter of Zeus and Mnemosyne, and is now best known as Homers muse... For other uses, see Apollo (disambiguation). ... The Diana of Versailles, a Roman copy of a sculpture by Leochares (Louvre Museum) In Greek mythology, Artemis (Greek: (nominative) , (genitive) ) was the daughter of Zeus and Leto and the twin sister of Apollo. ... Hebe by Antonio Canova In Greek mythology, Hêbê (Greek: ) was the goddess of youth (Roman equivalent: Juventas). ... In Greek mythology, Ares (Ancient Greek: , modern Greek Άρης [pron. ... In Greek mythology, Enyo (horror) was an ancient goddess known by the epithet Waster of Cities and frequently depicted as being covered in blood and carrying weapons of war. ... Ilithyia was the Greek goddess of childbirth and midwives, daughter of Zeus and Hera. ... In Greek mythology, Semele, daughter of Cadmus and Harmonia, was the mother of Dionysus (the god and his votaries were both identified as Bacchus) by Zeus. ... This article is about the ancient deity. ... 82 Alkmene is an asteroid. ... Hercules, a Roman bronze (Louvre Museum) For other uses, see Heracles (disambiguation). ... Hebe by Antonio Canova In Greek mythology, Hêbê (Greek: ) was the goddess of youth (Roman equivalent: Juventas). ...

Poseidon marries Amphitrite and produces Triton. Ares and Aphrodite would marry to make Phobos (Fear), Deimos (Cowardice), and Harmonia (Harmony), who would later marry Kadmos to sire Ino (who with her son, Melicertes would become a sea deity) Semele (Mother of Dionysos), Agaue (Mother of Actaeon), Polydorus, and Autonoe (who would later be driven in to perpetual Bacchic Frenzy by her nephew, Dionysos). Helios and Perseis birth Kirke (Circe), who with Poseidon would mother Phaunos, God of the Forest, and with Dionysos mother Comos, God of Revelry and Festivity . And with Odysseus, she would later give birth to Agrius. Atlas' daughter Kalypso would with Odysseus give birth to Telegonos, who would kill his father while raiding Ithaca, Teledamus, Latinos, Nausithoos and Nausinous. Mosaic from Herculaneum depicting Poseidon and Amphitrite In ancient Greek mythology, Amphitrite (not to be confused with Aphrodite) was a sea-goddess. ... Triton is a mythological Greek god, the messenger of the deep. ... In Greek mythology, Phobos (fright) was the personification of fear and horror. ... In Greek mythology, Deimos (dread) was the personification of dread. ... In Greek mythology, Harmonia is the immortal goddess of harmony and concord. ... Cadmus Sowing the Dragons teeth, by Maxfield Parrish, 1908 Cadmus, or Kadmos (Greek: Κάδμος), in Greek mythology, was the son of the king of Phoenicia and brother of Europa. ... Pentheus torn apart by Agave and Ino. ... Melicertes (later called Palaemon), in Greek mythology, the son of the Boeotian prince Athamas and Ino, daughter of Cadmus. ... In Greek mythology, Semele, daughter of Cadmus and Harmonia, was the mother of Dionysus (the god and his votaries were both identified as Bacchus) by Zeus. ... In Greek mythology, the Nereids (NEER-ee-eds) are blue-haired sea nymphs, the fifty daughters of Nereus and Doris. ... The only son of Cadmus and Harmonia, Polydorus was a king of Thebes, Greece. ... In Greek mythology, Autonoë (Greek ) was a daughter of Cadmus and Harmonia. ... In Greek mythology, Perse (also Persa or Perseis) was a daughter of Oceanus and Tethys, therefore one of the three-thousand Oceanids. ... Circe, a painting by John William Waterhouse. ... Head of Odysseus from a Greek 2nd century BC marble group representing Odysseus blinding Polyphemus, found at the villa of Tiberius at Sperlonga Odysseus or Ulysses (Greek Odysseus; Latin: Ulixes or, more commonly, Ulysses), pronounced , was the Greek king of Ithaca and the main hero in Homers epic poem... In Greek mythology, Agrius was a son of Parthaon, King of Calydon. ... Now hes left to pine on an island, wracked with grief (Odyssey V): Calypso and Odysseus, by Arnold Böcklin, 1883 In Greek mythology Calypso (Greek: Καλυψώ, I will conceal, also transliterated as Kalypsó or Kālypsō), was a naiad, daughter of Atlas who lived on the island of Malta. ... In Greek mythology, Telegonus (born afar) was the youngest son of Circe and Odysseus. ... In Greek mythology, Nausithous, or Nausíthoös was a son of Poseidon with Periboea. ... In Greek mythology, Nausinous was the son of Odysseus and either Circe or Calypso. ...

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See also

To meet Wikipedias quality standards, this article or section may require cleanup. ... Dionysos attacking a Giant during the Gigantomachia, Attic red-figure pelike, ca. ... Theomachy is a reference to battles fought between Greek Olympians themselves. ... In Greek mythology, the Titanomachy, or War of the Titans (Greek: Τιτανομαχία), was the eleven-year series of battles fought between the two races of deities long before the existence of mankind: the Titans, fighting from Mount Othrys, and the Olympians, who would come to reign on Mount Olympus. ...


  1. ^ Kathryn B. Stoddard, "The Programmatic Message of the "Kings and Singers" Passage: Hesiod, 'Theogony' 80-103"Transactions of the American Philological Association 133.1 (Spring 2003), pp. 1-16.
  2. ^ Herodotus (II.53) cited it simply as an authoritative list of divine names, attributes and functions.
  3. ^ Walter Burkert, The Orientalizing Revolution: Near Eastern Inmfluence on Greek Culture in the Early Archaic Age (Harvard University Press) 192, offers discussion and bibliography of related questions.
  4. ^ Bulfinch's Age of Fable or Beauties of Mythology by Thomas Bulfinch Publisher: S W Tilton (1894). ASIN: B000JWAT00 pg 19.

This article does not cite any references or sources. ...

External links

  • Hesiod, Theogony e-text (in English)
  • Hesiod, Theogony e-text in Greek (from Perseus)
  • Hesiod, Theogony e-text in English (from Perseus)


  • Brown, Norman O. Introduction to Hesiod: Theogony (New York: Liberal Arts Press) 1953.
  • Bulfinch's Age of Fable or Beauties of Mythology by Thomas Bulfinch Publisher: S W Tilton (1894)ASIN: B000JWAT00
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  Results from FactBites:
Highbeam Encyclopedia - Search Results for Theogony (1090 words)
Theogonies are thus a specialized form of cosmogony.
of pre-Christian oral works--Hesiod's Theogony and the Homeric Hymn to Demeter--both...
It was a continuation of his Theogony in five books, containing accounts of the women who had been loved by the gods and become the mothers of heroes.
Theogony (489 words)
Hesiod's Theogony is our best and earliest evidence for what the ancient Greeks believed about the beginning of the world and its divine governance.
It is a relatively short (1020 lines, in the version that we know) and straightforward account of family relationships and conflicts among the gods, culminating in the reign of Zeus and his establishment of a permanent divine order.
But, underlying the genealogical lists and categorical descriptions of battles, begettings, monsters, nymphs, and remote places, the Theogony is also a complex and powerful statement of the connection between family status and the drive for power.
  More results at FactBites »



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