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Encyclopedia > Sault Ste. Marie Tribe of Chippewa Indians

History of the Sault Ste. Marie Tribe of Chippewa Indians


The Sault Ste. Marie Tribe of Chippewa Indians is a modern expression of the Anishinabeg who lived in this region of the Great Lakes for more than 500 years. The roots of the Tribe’s modern government extend to the 1940s, when a group of Sugar Island, Michigan residents gathered to talk about their common history. At first, these gatherings were small — no more than two or three residents sharing thoughts over coffee in the kitchen of a neighbor’s home. Over time, as discussions turned to action plans, the meetings grew larger and more formal.


These Sugar Island residents were descendants of the Anishinabeg who for hundreds of years had made their homes near the rapids of the St. Mary’s River, which they called Bawating — the Gathering Place. This area would later become the City of Sault Ste. Marie, Michigan. In 1665, their ancestors greeted the French who traveled from Montreal to Sault Ste. Marie to obtain beaver pelts for the growing fur trade. When French sovereignty ended a century later in 1763, the English moved into the area and took over the wealthy fur trade. By 1820, the British had been replaced by Americans, and the Anishinabeg ceded 16 square miles of land along the St. Mary’s River to the United States to build Fort Brady. In 1836, a second treaty was signed that ceded northern lower Michigan and the eastern portion of the Upper Peninsula to the United States. In return, the Anishinabeg received cash payments and ownership to about 250,000 acres of land. But over the next 20 years, the Anishinabeg watched as the terms of the treaty were violated by white settlers moving into northern Michigan. So in 1855, the chiefs signed another treaty with the Americans that allotted lands to Anishinabeg families.


The Sugar Island residents came to understand that while the treaties granted large tracks of land to the federal government, the documents did not end their sovereignty, or terminate their ancestral right to hunt and fish on the ceded lands and waters of the Anishinabeg.


A New Name


On December 24, 1953, the residents became the “Sugar Island Group of Chippewa Indians and Their Descendants.” At that time, Sault Ste. Marie and Sugar Island contained no lands for their people, and the federal government considered them members of the Bay Mills Indian Community. The Descendants did not feel part of the Bay Mills Community, located 30 miles west of Sugar Island. Bay Mills had not extended services to the Sugar Island residents and had not represented their needs at Tribal council meetings. As a result, the Sugar Island Group pushed for recognition as a separate Tribe. Their actions were motivated by the impoverished community in which they lived. Many of their friends and family members lacked jobs and lived in inadequate homes, along unlit and unpaved streets.


Federal Recognition



Federal recognition would let the Tribe contract with the federal government for basic services. Gaining recognition was not easy. The Descendants had no financial resources, no political support, and little information on how to present their claims to the federal government. They were fortunate, however, because the U.S. government had recently changed its policy toward Indian tribes with the passage of the Indian Reorganization Act of 1934 (Wheeler-Howard Act.) The Act ended an era of Indian assimilation policies by creating laws to encourage tribes to reorganize their traditional economies and communities into self-governing nations. Most important, the Descendants saw the Act as a way to improve their Indian community. Federal recognition would restore their sovereignty as a separate nation within the United States, give focus to their land claims, open the door to elect a government able to take land into trust, and lead to the recognition of their treaty rights to hunt and fish.


Federal recognition took more than 20 years to complete. The Descendants built their case by searching archives, gathering historical documents, census rolls, church records, and military records. Piece by piece, year by year, their research made clear that the Sugar Island Indians were a distinct Indian community entitled to federal status, In the mid 1960s, the Descendants changed their name to the Original Bands of Chippewa Indians and Their Heirs to include members living in other eastern Upper Peninsula communities in the recognition process. In the early 1970s, the leaders of the Original Bands of Chippewa Indians traveled to Washington D.C. and successfully submitted their historical findings and legal argument to the United States Secretary of the Interior, who granted federal status in 1972. Once recognized, the Original Bands became the Sault Ste. Marie Tribe of Chippewa Indians. Land was taken into trust in March 1974, and the Constitution — the final step in this long process — was adopted by the members in fall 1975.


Sault Ste. Marie Tribe of Chippewa Indians  (http://www.sootribe.org/)


  Results from FactBites:
 
Constitution and Bylaws of the Sault Ste. Marie Tribe of Chippewa Indians (2668 words)
Marie Chippewa Indians who are alive on the date of approval of this constitution and who are descendants of the original bands.
Marie Chippewa Indians, voting at an election called for that purpose by the Secretary of the Interior, provided that at least thirty (30) percent of those entitled to vote shall vote in such election, shall be submitted to the Secretary of the Interior and, if approved, shall become effective from the date of approval.
Marie Tribe of Chippewa Indians, including the tribal roll, shall be open to inspection by tribal members upon reasonable request to the board of directors.
Charlotte Beach Land Claims Settlement Act (1189 words)
Marie Tribe may have a valid interest in certain lands in the Charlotte Beach area of Chippewa County, Michigan, that are located within the Tribe's traditional homelands.
Marie Ottawa and Chippewa Indians of Michigan of which O-shaw-wan-no and Sha-wan were chiefs) or any member thereof, shall be deemed to have been made in accordance with the Constitution and all laws of the United States, including without limitation, the Trade and Intercourse Act of 1790, Act of July 22, 1790 (ch.
Marie Ottawa and Chippewa Indians of Michigan of which O-shaw-wan-no and Sha-wan were chiefs and their members) to any land or natural resources, the transfer of which was approved and ratified by subsection (a), shall be regarded as extinguished as of the date of such transfer.
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