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Encyclopedia > Repentance

Repentance is the feeling and act in which one recognizes and tries to right a wrong, or gain forgiveness from someone that they wronged. In religious contexts it usually refers to repenting for a sin against God. It always includes an admission of guilt, and also includes at least one of: a solemn promise or resolve not to repeat the offense; an attempt to make restitution for the wrong, or in some way to reverse the harmful effects of the wrong where possible. A feeling can refer to: sensation related to one of several senses (tactition, thermoception, nociception, equilibrioception, proprioception); See also: touch, qualia emotion; intuition; Myers-Briggs Type Indicator, feeling means you tend to put a higher priority on personal factors than impersonal factors; Feelings, the name of a 1997 David Byrne... Rembrandt - The Return of the Prodigal Son Forgiveness is the action or process of ceasing to feel resentment or anger against another person for an offence or mistake, or ceasing to demand punishment or restitution. ... SiN is a computer game developed by Ritual Entertainment and published by Activision in late 1998. ... Image:Http://www. ...


In Biblical Hebrew, the idea of repentance is represented by two verbs: שוב shuv (to return) and נחם nicham (to feel sorrow). The Bible (From Greek βιβλια—biblia, meaning books, which in turn is derived from βυβλος—byblos meaning papyrus, from the ancient Phoenician city of Byblos which exported papyrus) is the sacred scripture of Christianity. ... Hebrew (עִבְרִית ‘Ivrit) is a Semitic language of the Afro-Asiatic language family spoken by more than seven million people in Israel and Jewish communities around the world. ...


In the New Testament, the word translated as 'repentance' is the Greek word μετάνοια (metanoia), "after/behind one's mind", which is a compound word of the preposition 'meta' (after, with), and the verb 'noeo' (to perceive, to think, the result of perceiving or observing). In this compound word the preposition combines the two meanings of time and change, which may be denoted by 'after' and 'different'; so that the whole compound means: 'to think differently after'. Metanoia is therefore primarily an after-thought, different from the former thought; a change of mind accompanied by regret and change of conduct, "change of mind and heart", or, "change of consciousness". One of the key descriptions of repentance in the New Testament is the parable of the prodigal son found in the Gospel of Luke 15:11. See New Covenant for the concept translated as New Testament in the KJV. The New Testament (Καινή Διαθήκη), sometimes called the Greek Testament or Greek Scriptures, and sometimes also New Covenant, is the name given to the part of the Christian Bible that was written by various authors c. ... ... An ill digested lesson The Governess. ... The Return of the Prodigal Son (1773) by Pompeo Batoni The Prodigal Son, also known as The Lost Son is one of the best known parables of Jesus. ... The Gospel of Luke is the third of the four canonical Gospels of the New Testament, which tell the story of Jesus life, death, and resurrection. ...

Contents


In the Hebrew Bible

The Hebrew Bible postulates repentance as the indispensable condition on which the salvation and redemption of the people of Israel, as well as of every individual man, depends. (Genesis 4:7; Leviticus 4, 5; Deuteronomy 4:30, 30:2; I Kings 8:33, 48; Hosea 14:2; Jer. 3:12, 31:18, 36:3; Ezek. 18:30-32; Isa. 54:22, 55:6-10; Joel 2:12; Jonah 2:10). Tanakh [תנ״ך] (also Tanach, IPA: or ) is an acronym that identifies the Hebrew Bible. ... Genesis (Greek: Γένεσις, having the meanings of birth, creation, cause, beginning, source and origin), also called The First Book of Moses, is the first book of Torah (five books of Moses), and is the first book of the Tanakh, part of the Hebrew Bible; it is also the first book of... Leviticus is the third book of the Hebrew Bible, also the third book in the Torah (five books of Moses). ... Deuteronomy is the fifth book of the Hebrew Bible. ...


Judaism emphasizes the redeeming power of teshuvah, which is nothing else than man's self-redemption from the thraldom of sin.


The full meaning of repentance in the Hebrew Bible is indicated in the Hebrew term teshuvah (lit. "return"). This implies: (1) Transgression and sin are the natural and inevitable consequence of man's straying from God and His laws (comp. Deut. 11:26-28; Isa. 1:4; Jer. 2:13, 16:11; Ezek. 18:30). (2) It is man's destiny, and therefore his duty, to be with God as God is with him. (3) It is within the power of every man to redeem himself from sin by resolutely breaking away from it and turning to God. God's loving-kindness is also extended to the returning sinner. "Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon" (Isa. 55:7) (4) Because "there is not a just man upon earth, that does good, and sins not" (Eccl. 7:20; I Kings 8:46), every mortal stands in need of this insistence on his "return" to God. SiN is a computer game developed by Ritual Entertainment and published by Activision in late 1998. ...


The Torah (five books of Moses) distinguishes between offenses against God and offenses against man. In the first case the manifestation of repentance consists in: (1) Confession of one's sin before God (Lev. 5:5; Num. 5:7), the essential part being a solemn promise and firm resolve not to commit the same sin again. (2) Making certain prescribed offerings (Lev. 5:1-20). Offenses against man require, in addition to confession and sacrifice, restitution in full of whatever has been wrongfully obtained or withheld from one's fellow man, with one-fifth of its value added thereto (Lev. 5:20-26). If the wronged man has died, restitution must be made to his heir; if he has no heir, it must be given to the priest who officiates at the sacrifice made for the remission of the sin (Num. 5:7-9). Torah () is a Hebrew word meaning teaching, instruction, or law. It is the central and most important document of Judaism revered by Jews through the ages. ...


The view of the Biblical prophets

. 7:6); prayer (II Sam. 12:16); self-affliction, as fasting, tearing the upper garment, and wearing sackcloth; sitting and sleeping on the ground (I Kings 21:27; Joel 2:13; Jonah 3:5). Hairshirt is also a 1998 movie. ...


The Prophets disparaged all such outer manifestations of repentance, insisting rather on a complete change of the sinner's mental and spiritual attitude. They demanded a regeneration of the heart, i.e., a determined turning from sin and returning to God by striving after righteousness. "O Israel, return unto the Lord thy God; for thou hast fallen by thine iniquity. Take with you words, and return unto the Lord: say unto him, Take away all iniquity, and accept us graciously: so will we render as bullocks the offerings of our lips" (Hos. 14:1-2, Hebrew). "Rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and full of compassion, slow to anger and plenteous in mercy, and repenteth him of the evil" (Joel 2:13).


Repentance brings pardon and forgiveness of sin (Isaiah 55:7). Outside of repentance the prophets and apostles know of no way of securing pardon. No sacrifices, nor religious ceremonies can secure it. Not that repentance merits forgiveness, but it is a condition of it. Repentance qualifies a man for a pardon, but it does not entitle him to it.


In Judaism

Rabbinic Jewish literature contains extensive discussions on the subject of repentance. Many rabbinic sources states that repentance is of paramount importance to the existence of this world, so that it was one of the seven provisions which God made before the Creation (Talmud, tractes Pesachim 54a; Nedarim 39b; Midrash Genesis Rabbah 1). Rabbinic literature, in the broadest sense, can mean the entire spectrum of Judaisms rabbinic writing/s throughout history. ... The Talmud (תלמוד) is a record of rabbinic discussions of Jewish law, ethics, customs, legends, and stories, which Jewish tradition considers authoritative. ... Midrash (Hebrew: מדרש; plural midrashim) is a Hebrew word referring to a method of exegesis of a Biblical text. ...


"The Holy One, blessed be His name, said to Elijah, 'Behold, the precious gift which I have bestowed on my world: though a man sinneth again and again, but returneth in penitence, I will receive him'" (Yer. Sanh. 28b).


"Great is repentance: it brings healing into the world"; "it reaches to the throne of God" (comp. Hos. 14:2, 5); "it brings redemption" (comp. Isa. 59:20); "it prolongs man's life" (comp. Ezek. 18:21; Yoma 86a, b).


"Repentance and works of charity are man's intercessors before God's throne" (Shab. 32a). Sincere repentance is equivalent to the rebuilding of the Temple, the restoration of the altar, and the offering of all the sacrifices (Pesiḳ., ed. Buber, 25:158; Lev. R. 7; Sanh. 43b).


Sincere repentance is manifested when the same temptation to sin, under the same conditions, is ever after resolutely resisted (Yoma 86b). "He that confesses his sin and still clings to it is likened to a man that holds in his hand a defiling object; though he batheth in all the waters of the world he is not cleansed; but the moment he casteth the defiling object from him a single bath will cleanse him, as it is said (Prov. 28:13): 'Whoso confesseth and forsaketh them [his sins] shall have mercy'" (Ta'an. 16a; "Yad," l.c. ii. 3).


Prerequisite of Atonement

According to Jewish doctrine, repentance is the prerequisite of atonement (Talmud Yoma viii. 8). Yom Kippur, the day of atonement, derives its significance only from the fact that it is the culmination of the ten penitential days with which the Jewish religious year begins; and therefore it is of no avail without repentance (Talmud Yoma viii. 8; Midrash Sifra, Emor, xiv.). Though man ought to be penitent every day (Ab. ii. 10; Shab. 153a), the first ten days of every year are the acceptable time announced by the prophet (Isa. lv. 6): "Seek ye the Lord while he may be found, call ye upon him while he is near" (R. H. 18a; "Yad," l.c. ii. 6). The Atonement is the central doctrine of Christianity: everything else derives from it. ... Yom Kippur (יום כיפור yom kippūr) is the Jewish holiday of the Day of Atonement. ...


Repentance and the Day of Atonement only absolve one from sins committed against God; from sins against another person they absolve only when restitution has been made and the pardon of the offended party has been obtained (Yoma 87a; "Yad," l.c. ii. 9).


No one need despair on account of his or her sins, for every penitent sinner is graciously received by God. (Jer. 31:9)


Jewish doctrine holds that it is never too late, even on the day of death, to return to God with sincere repentance for "as the sea is always open for every one who wishes to cleanse himself, so are the gates of repentance always open to the sinner" (Pesikta., ed. Buber, xxv. 157; Midrash Deuteronomy Rabbah ii.; Midr. Teh. lxiii.), and the hand of God is continually stretched out to receive him (Talmud Pesachim 119a; Deut. Rabbah ii.). One view in the Talmud holds that a repentant sinner attains a more exalted spiritual eminence than one who has never sinned (Berachot 34b.) It is a sin to taunt a repentant sinner by recalling their former sinful ways (B. M. 58b; "Yad," l.c. vii. 8).


Repentance occupies a prominent position in all the ethical writings of the Middle Ages. Bahya ibn Paquda devotes a special section to it in his 'Hovot ha-Levavot", "Gate of Repentance." Maimonides devotes the last section of "Sefer ha-Madda'" in his 'Mishneh Torah' to the subject. Bahya ibn Paquda (also: Pakuda) Full name: Bahya ben Joseph ibn Pakuda, known to Talmud scholars (in Hebrew) as the Rabbeinu Bechaya (Our Rabbi Behaya), was a Jewish philosopher and rabbi who lived at Saragossa, Spain, in the first half of the eleventh century. ... Commonly used image indicating one artists conception of Maimonidess appearance Moshe ben Maimon (March 30, 1135–December 13, 1204) was a Jewish rabbi, physician, and philosopher. ...


In Christianity

The doctrine of Repentance in the Scriptures appears to be very prominent. See the description of repentance in the Hebrew Bible above for repentance in the Old Testament. In the New Testament, John the Baptist began his public ministry, as did Jesus, with a call to repentance (Matthew 3:1-2; Matthew 4:17). Many religions and spiritual movements hold certain written texts (or series of spoken legends not traditionally written down) to be sacred. ... 11th century manuscript of the Hebrew Bible with Targum This article discusses usage of the term Hebrew Bible. For the article on the Hebrew Bible itself, see Tanakh. ... Note: Judaism commonly uses the term Tanakh, but not Old Testament, because it does not recognize the concept of a New Testament. ... See New Covenant for the concept translated as New Testament in the KJV. The New Testament (Καινή Διαθήκη), sometimes called the Greek Testament or Greek Scriptures, and sometimes also New Covenant, is the name given to the part of the Christian Bible that was written by various authors c. ... To meet Wikipedias quality standards, this article or section may require cleanup. ... This article is about Jesus of Nazareth. ... The Gospel of Matthew (literally: according to Matthew, Greek: Κατά Μαθθαίον or Κατά Ματθαίον ) is one of the four Gospel accounts of the New Testament. ...


When Jesus sent forth messengers to proclaim his gospel, he commanded them to preach repentance (Luke 24:47; Mark 6:12). Teachings on repentance are found in the New Testament in Peter, (Acts 2:38); Paul, (Acts 20:21). God wants everyone to repent (2 Pet. 3:9; Acts 17:30). Indeed, failure on the part of man to heed God's call to repentance means that he shall utterly perish (Luke 13:3).


Saint Isaac of Syria said, "This life has been given to you for repentance. Do not waste it on vain pursuits." Isaac of Nineveh (d. ...


The nature of repentance

There is a three-fold idea involved in true repentance:


As touching the intellect

Matt. 21:29--"He answered and said: I will not; but afterward he repented, and went". The word here used for "repent" means to change one's mind, thought, purpose, views regarding a matter; it is to have another mind about a thing. This change is well illustrated in the action of the Prodigal Son, and of the Publican in the well-known story of the Pharisee and the Publican (Luke 15 and 18). The Return of the Prodigal Son (1773) by Pompeo Batoni The Prodigal Son, also known as The Lost Son is one of the best known parables of Jesus. ... Look up Publican in Wiktionary, the free dictionary. ... The Gospel of Luke is the third of the four canonical Gospels of the New Testament, which tell the story of Jesus life, death, and resurrection. ...


As touching the emotions

2 Cor. 7:9--"Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance; for ye were made sorry after a godly manner, that ye might receive damage by us in nothing." See also Luke 10:13; cf. Gen. 6:6. The Greek word for repentance in this connection means "to be a care to one afterwards," to cause one great concern. This meaning is exemplified by the repentant person who not only has profound regret for his past but also the fulfilled hope in the potential of God’s grace to continually bear the fruit of healing and true reconciliation in himself, with others, and most especially with God.


The Hebrew equivalent is strong as well, and it means to pant, to sigh, or to moan. So the publican "beat upon his breast," indicating sorrow of heart. See also Psalms 38:18.


As touching the will and disposition

One of the Hebrew words for repent means "to turn." The Prodigal Son said, "I will arise... and he arose" (Luke 15:18, 20). The part of the will and disposition in repentance is shown: The Return of the Prodigal Son (1773) by Pompeo Batoni The Prodigal Son, also known as The Lost Son is one of the best known parables of Jesus. ...


In the Confession of Sin to God

Psa. 38:18 -- "For I will declare mine iniquity: I will be sorry for my sin." The publican beat upon his breast, and said, "God be merciful to me a sinner" (Luke 18:13). The prodigal said, "I have sinned against heaven" (Luke 15:21).


There must be confession to man also in so far as man has been wronged in and by our sin (Matthew 5:23-24); James 5:16). The Gospel of Matthew (literally: according to Matthew, Greek: Κατά Μαθθαίον or Κατά Ματθαίον ) is one of the four Gospel accounts of the New Testament. ...


In the Forsaking of Sin.

Isa. 55:7 Prov. 28:13 ("He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy."); Matthew 3:8-10 ("Bring forth therefore fruits meet for repentance:... And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.").


In Turning Unto God.

It is not enough to turn away from sin; we must turn unto God. 1 Thess. 1:9; Acts 26:18.


How repentance is produced

Repentance is a divine gift

According to Christians, acts of repentance does not earn God's forgiveness from one's sin; rather, forgiveness is given as a gift from God to those who he saves. Acts 11:18--"Then hath God also to the Gentiles granted repentance unto life." 2 Tim. 2:25 -- "If God peradventure will give them repentance to the acknowledging of the truth." Acts 5:30, 31.


In this view, people are called upon to repent in order that we may feel our own inability to do so, and consequently be thrown upon God and petition Him to perform this work of grace in our hearts. Many church fathers have made reference to it as the "gift of repentance" or as the "gift of tears".


God calls all to repent through the hearing of the Gospel. God grants total repentance as each individual responds to repentance through faith in the expiating sacrifice of Jesus for all sin. "So then faith cometh by hearing, and hearing by the word of God." (Romans 10:17).


Repentance is given before anything else by definition. One cannot show true change in his life before he himself has changed [repented] to bring about manifestations of that change/repentance. For this reason repentance must necessarily come before such ordinances as water-baptism and the Lord's supper -- Well-known Christian ceremonies portraying Christ's death, substitute for man's sins, atonement, resurrection, and cleansing of sins.


Yet it is produced through the use of means

Acts 2:37, 38, 41. The very Gospel which calls for repentance produces it. When the people of Nineveh (Jonah 3:5-10) heard the preaching of the word of God by Jonah they believed the message and turned unto God. Not any message, but the Gospel is the instrument that God uses to bring about this desired end. Furthermore, this message must be preached in the power of the Holy Spirit (1 Thess. 1:5-10).


Rev. 3:19; Heb. 12:6, 10-11. The chastisements of God are sometimes for the purpose of bringing His wandering children back to repentance.


2 Tim. 2:24-25. God oftentimes uses the loving, Christian reproof of a brother to be the means of bringing us back to God.


In Islam

Main article: Repentance in Islam

The word “Tawbah” (Repentance) in Arabic literally means 'to return', and is mentioned in the Qur'an. In an Islamic context, it refers to the act of leaving what God has prohibited and returning to what He has commanded. REPENTANCE IN ISLAM The word “Tawbah” (Repentance) in Arabic literally means to return. In an Islamic context, it refers to the act of leaving what God has prohibited and returning to what He has commanded. ... The , , (Arabic: recitation, also transliterated as Quran, Quran, Quran, Koran, and Alcoran), is the holy book of Islam. ...


External links

  • Theopedia: Repentance (conservative Calvinist perspective)
  • Qur'anic view on Repentance
  • Repentance - 53 Sins That Will Keep A Person Out Of Heaven
  • Jewish Encyclopedia: Repentance



Emotions

Acceptance | Affection | Ambivalence | Anger | Angst | Anticipation | Anxiety | Apathy | Bitterness | Boredom | Compersion | Confusion | Depression | Disappointment | Disgust | Doubt | Ecstasy | Embarrassment | Emptiness | Enmity | Ennui | Enthusiasm | Envy | Epiphany | Fanaticism | Fear | Frustration | Gratification | Gratitude | Grief | Guilt | Happiness | Hate | Homesickness | Hope | Horror | Humiliation | Jealousy | Limerence | Loneliness | Love | Lust | Melancholia | Panic | Pity | Regret | Rejection | Remorse | Repentance | Self-pity | Serenity | Shame | Shyness | Suffering | Surprise It has been suggested that Feeling be merged into this article or section. ... Acceptance, in spirituality, mindfulness, and human psychology, usually refers to the experience of a situation without an intention to change that situation. ... To meet Wikipedias quality standards, this article or section may require cleanup. ... Ambivalence is a state in which one feels contradictory emotions at the same time for the same object or person. ... It has been suggested that Irrational anger be merged into this article or section. ... The Scream (1893) by Edvard Munch. ... Anticipation is an emotion involving pleasure in considering some expected or longed-for good event, or irritation at having to wait. ... Anxiety refers to a complex combination of negative emotions that includes fear, apprehension and worry, and is often accompanied by physical sensations such as palpitations, nausea, chest pain and/or shortness of breath. ... For the underground rapper see Apathy (Rapper) Apathy is the lack of emotion, motivation, or enthusiasm. ... An emotion which encompass feelings of anger and hatred. ... Boredom is a reactive state of emotion that interprets the condition of ones environment as wearingly dull due to repetitive, non-existent or tedious stimuli. ... Compersion is love manifested when a person takes joy in his or her partners happiness with another person. ... // Definition Mental Confusion or Decreased Alertness is the inability to think clearly and quickly; put simply, feeling things just are not right. ... Depression, or, more properly, a depressed mood, may in ordinary English refer to a state of melancholia, unhappiness or sadness. ... expectation in the context of probability theory and statistics, see expected value. ... Disgust is an emotion, typically associated with things that are perceived as unclean or inedible. ... Doubt is uncertainty in the context of trust (where it takes the form of distrust), action, decision or faith. ... Ecstasy, from the Greek εκστασις, to be outside oneself, is a category of trance or trancelike states in which an individual transcends ordinary consciousness and as a result has a heightened capacity for exceptional thought or experience. ... Embarrassment is an unpleasant emotional state experienced upon having a socially unacceptable act or condition witnessed by or revealed to others. ... The word emptiness can occur in different contexts: In Buddhism, emptiness is called shunyata. ... Ennui (Pronunciation: än-wE) is the feeling of weariness and dissatisfaction. ... Enthusiasm (Greek: enthousiasmos) originally meant inspiration or possession by a divine afflatus or by the presence of a god. ... See Envy (band) for the Japanese hardcore band. ... This article is about a feeling, for other meanings see epiphany (disambiguation). ... Fanaticism, from French fanatique or Latin fanaticus of a temple, inspired by a god is an emotion of being filled with excessive, uncritical zeal, particularly for an extreme religious or political cause, or with an obsessive enthusiasm for a pastime or hobby. ... For other uses, see Fear (disambiguation). ... To meet Wikipedias quality standards, this article or section may require cleanup. ... Gratification is the positive emotional response (happiness) to a fulfilment of desire. ... Gratitude is a positive emotion, which involves a feeling of emotional indebtedness towards another person; often accompanied by a desire to thank them, or to reciprocate for a favour they have done for you. ... A funeral in Sarajevo, in 1992. ... Guilt is primarily an emotion experienced by people who believe they have done something wrong. ... People often show that they are happy by smiling. ... Hate or hatred is an emotion of intense revulsion, distaste, enmity, or antipathy for a person, thing, or phenomenon; a desire to avoid, restrict, remove, or destroy its object. ... Homesickness is generally described as a feeling of longing for ones familiar surroundings. ... For other uses, see Hope (disambiguation). ... Horror is the feeling of dread and anticipation that usually occurs before something frightening is seen, heard, or otherwise experienced. ... Humiliation is literally the act of being made humble, or reduced in standing or prestige. ... Jealousy is an emotion by one who perceives that another person is giving something that he/she wants or feels is due to them (often attention, love, respect or affection) to an alternate. ... Limerence is a state of mind characterized by intrusive thinking, longing, uncertainty, hope, misperception, fantasies, and passion. ... Loneliness is an emotional state in which a person experiences a powerful feeling of emptiness and isolation. ... A cartoonish version of the heart, a frequent modern symbol of love. ... Leicester University Student Television (LUST) is the University of Leicesters very own student-run television station. ... Melancholia (Greek μελανχολια) is a mood of non-specific depression. ... Panic is a sudden fear which dominates thinking and often affects groups of people or animals. ... Pity is an emotion, usually resulting from an encounter with an unfortunate, injured, or pathetic person or creature. ... Regret is often felt when someone feels sadness, shame, or guilt and primarily regret after commiting an action that the person later wishes that they had not done. ... Emotional rejection is the feeling a person experiences when disappointed about not achieving something desired. ... People feel remorse when reflecting on their actions that they believe are wrong. ... The introduction to this article provides insufficient context for those unfamiliar with the subject matter. ... Shame is a psychological condition and a form of religious, political, judicial, and social control consisting of ideas, emotional states, physiological states and a set of behaviors, induced by the consciousness or awareness of dishonor, disgrace, or condemnation. ... In humans, shyness is a feeling of insecurity that certain people experience while being among others, talking with others, asking favors of others, etc. ... To meet Wikipedias quality standards, this article or section may require cleanup. ... Look up surprise in Wiktionary, the free dictionary. ...


  Results from FactBites:
 
Concerning Repentance, by James Durham (8436 words)
Repentance concurs in the obtaining of pardon, by qualifying the sinner in reference to the promise, wherein pardon is proposed.
He repents of all sin in the root and seed thereof; and he may well be constructed to repent of and to loathe all the branches and members, when he is seriously humbled under the impression of the indwelling root and body of death.
Repentance may either be considered intensively; that is as it affects the heart with a high degree of sorrow; or, it may be considered appreciatively; that is, when sin is seen and acknowledged.
Repentance - International Standard Bible Encyclopedia (1512 words)
The English word "repent" is derived from the Latin repoenitere, and inherits the fault of the Latin, making grief the principal idea and keeping it in the background, if not altogether out of sight, the fundamental New Testament conception of a change of mind with reference to sin.
Repentance is that change of a sinner's mind which leads him to turn from his evil ways and live.
The feeling naturally accompanying repentance implies a conviction of personal sin and sinfulness and an earnest appeal to God to forgive according to His mercy (Psalms 51:1,2,10-14).
  More results at FactBites »

 
 

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