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Madhva states that Vishnu is not just any other deity, but is rather the singular, all-important and supreme one.
Madhva is considered to be one of the influential theologians in Hindu history.
Madhva's singular contribution was to offer a new insight and analysis of the classical Vedantic texts -- the Vedas, Upanishads, Brahma Sutra, Mahabharata, Pancharatra, and Puranas -- and place uncompromising duality, which had been ravaged by attacks from Advaita, on a firm footing.
Madhva's insistence on the modal distinction between the atman and brahman, wherein the former is inalterably dependent upon--and therefore, fundamentally different from--the latter, insures Visnu-as-brahman's complete and utter transcendence of the human soul.
Madhva's emphasis on the validity of experience as a means of knowledge is intended to refute the nondualist position that the differences we experience in daily life are ultimately a shared illusion with the ambiguous ontological status of being neither real nor unreal.
Madhva'sDvaita Vedanta is recognized as one of the three major schools of Vedanta (besides Sankara's Advaita and Ramanuja's Visistadvaita Vedanta).
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