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Encyclopedia > Just War

Normative · Descriptive
Virtue ethics
Ethics of care
Good and evil · Morality For other uses, see Ethics (disambiguation). ... In philosophy, meta-ethics or analytic ethics [1] is the branch of ethics that seeks to understand the nature of ethical properties, and ethical statements, attitudes, and judgments. ... Normative ethics is the branch of the philosophical study of ethics concerned with classifying actions as right and wrong, as opposed to descriptive ethics. ... Descriptive ethics, also known as comparative ethics, is the study of peoples beliefs about morality. ... Consequentialism refers to those moral theories which hold that the consequences of a particular action form the basis for any valid moral judgment about that action. ... Deontological ethics or deontology (Greek: δέον (deon) meaning obligation or duty) is an approach to ethics that focuses on the rightness or wrongness of actions themselves, as opposed to the rightness or wrongness of the consequences of those actions. ... This article or section does not cite its references or sources. ... The ethics of care movement is a movement in twentieth century normative ethical theory that is largely inspired by the work of psychologist Carol Gilligan. ... This article or section does not cite any references or sources. ... Morality (from the Latin manner, character, proper behavior) has three principal meanings. ...


Bioethics · Cyberethics · Medical
Engineering · Environmental
Human rights · Animal rights
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Business · Marketing
Religion · War
Applied ethics takes a theory of ethics, such as utilitarianism, social contract theory, or deontology, and applies its major principles to a particular set of circumstances and practices. ... Bioethics is the ethics of biological science and medicine. ... Medical ethics is primarily a field of applied ethics, the study of moral values and judgments as they apply to medicine. ... Engineering ethics is the field of ethics describing the obligations of those who are professional engineers to their clients or employers, and their obligations to society as a whole. ... Environmental ethics is the part of environmental philosophy which considers the ethical relationship between human beings and the natural environment. ... Human rights are rights which some hold to be inalienable and belonging to all humans. ... A man holds a monkey with a limb missing by a rope around her neck, a scene epitomizing the idea of animal ownership. ... Legal ethics refers to an ethical code governing those in the practice of law. ... Business ethics is a form of the art of applied ethics that examines ethical principles and moral or ethical problems that can arise in a business environment. ... Marketing ethics is the area of applied ethics which deals with the moral principles behind the operation and regulation of marketing. ...

Core issues

Justice · Value
Right · Duty · Virtue
Equality · Freedom · Trust
Free will · Consent
Moral responsibility This article is about the concept of justice. ... For other uses, see Universalism (disambiguation). ... Duty is a term loosely appliedDuty to any action (or course of action) whichDutyDuty is regarded as morally incumbent, apart from personal likes and dislikes or any external compulsion. ... Personification of virtue (Greek ἀρετή) in Celsus Library in Ephesos, Turkey Virtue (Latin virtus; Greek ) is moral excellence of a person. ... Egalitarianism (derived from the French word égal, meaning equal or level) is a political doctrine that holds that all people should be treated as equals from birth. ... For other uses, see Freedom. ... For other uses, see Trust. ... Free-Will is a Japanese independent record label founded in 1986. ... Consent (as a term of jurisprudence) is a possible justification against civil or criminal liability. ... Almanac · Categories · Glossaries · Lists · Overviews · Portals · Questions · Site news · Index Art | Culture | Geography | Health | History | Mathematics | People | Philosophy | Science | Society | Technology Wikipedia is an encyclopedia written by its users in over 200 languages worldwide. ...

Key thinkers

Confucius · Mencius
Aristotle · Aquinas
Hume · Kant
Bentham · Mill
Kierkegaard · Nietzsche
Hare · Rawls  · Nozick Confucius (Chinese: ; pinyin: ; Wade-Giles: Kung-fu-tzu), lit. ... Mencius (Romanization; 孟子, pinyin: Mèng Zǐ; Wade-Giles: Meng Tzu; most accepted dates: 372 – 289 BCE; other possible dates: 385 – 303/302 BCE) was a Chinese philosopher who was arguably the most famous Confucian after Confucius himself. ... For other uses, see Aristotle (disambiguation). ... Aquinas redirects here. ... For other persons named David Hume, see David Hume (disambiguation). ... Kant redirects here. ... Jeremy Bentham (IPA: ) (26 February [O.S. 15 February 15] 1748) – June 6, 1832) was an English jurist, philosopher, and legal and social reformer. ... John Stuart Mill (20 May 1806 – 8 May 1873), British philosopher, political economist, civil servant and Member of Parliament, was an influential liberal thinker of the 19th century. ... Søren Aabye Kierkegaard (pronounced , but usually Anglicized as ;  ) (5 May 1813 – 11 November 1855) was a prolific 19th century Danish philosopher and theologian. ... Friedrich Wilhelm Nietzsche (October 15, 1844 – August 25, 1900) (IPA: ) was a nineteenth-century German philosopher and philologist. ... R.M. Hare Richard Mervyn Hare (March 21, 1919 – January 29, 2002) was an English moral philosopher, who held the post of Whites Professor of Moral Philosophy at the University of Oxford from 1966 until 1983. ... John Rawls (February 21, 1921 – November 24, 2002) was an American philosopher, a professor of political philosophy at Harvard University and author of A Theory of Justice (1971), Political Liberalism, Justice as Fairness: A Restatement, and The Law of Peoples. ... Origins Ideas Topics Related Philosophy Portal Politics Portal        Robert Nozick (November 16, 1938 â€“ January 23, 2002) was an American philosopher and Pellegrino University Professor at Harvard University. ...


List of ethics topics
List of ethicists To meet Wikipedias quality standards, this article or section may require cleanup. ... List of ethicists including religious or political figures recognized by those outside their tradition as having made major contributions to ideas about ethics, or raised major controversies by taking strong positions on previously unexplored problems. ...

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Just War theory is a doctrine of military ethics studied by moral theologians, ethicists and international policy makers which holds that a conflict can and ought to meet the criteria of philosophical, religious or political justice, provided it follows certain conditions. This article does not cite any references or sources. ... Theology is literally rational discourse concerning God (Greek θεος, theos, God, + λογος, logos, rational discourse). By extension, it also refers to the study of other religious topics. ... An ethicist is one whose judgement on ethics and ethical codes has come to be trusted by some community, and (importantly) is expressed in some way that makes it possible for others to mimic or approximate that judgement. ... For other uses, see Conflict (disambiguation). ... For other uses, see Philosophy (disambiguation). ... Various Religious symbols, including (first row) Christian, Jewish, Hindu, Bahai, (second row) Islamic, tribal, Taoist, Shinto (third row) Buddhist, Sikh, Hindu, Jain, (fourth row) Ayyavazhi, Triple Goddess, Maltese cross, pre-Christian Slavonic Religion is the adherence to codified beliefs and rituals that generally involve a faith in a spiritual... For other uses, see Politics (disambiguation). ... This article is about the concept of justice. ... The indicative conditional is the logical operation given by statements of the form If A then B in ordinary English (or similar natural languages). ...



The Just War Theory was asserted as authoritative Catholic Church teaching by the United States Catholic Bishops in their pastoral letter, "'The Challenge of Peace: God's Promise and Our Response," issued in 1983. More recently, the Catechism of the Catholic Church, 2309, published in 1994, lists four "strict conditions for legitimate defense by military force".

While proponents claim such views have a long tradition, critics claim the application of Just War is only relativistic, and directly contradicts more universal philosophical traditions such as the Ethic of reciprocity.[citation needed] Secular humanists may accept just war theory based on universal ethics without reference to Christian morality. For the physics theory with a similar name, see Theory of Relativity. ... This article needs additional references or sources for verification. ... Parable of the Good Samaritan The ethic of reciprocity or The Golden Rule is a fundamental moral value which simply means It is arguably the most essential basis for the modern concept of human rights, though it is not without its critics. ... Secular humanism is a philosophy that holds a naturalistic worldview and advocates the use of reason, compassion, scientific inquiry, ethics, justice and equality. ...

Just War theorists combine both a moral abhorrence towards war with a readiness to accept that war may sometimes be necessary. The criteria of the just war tradition act as an aid to determining whether resorting to arms is morally preferable. "It is an attempt to distinguish between justifiable and unjustifiable uses of organized armed forces. Just War theories attempt to conceive of how the use of arms might be restrained, made more humane, and ultimately directed towards the aim of establishing lasting peace and justice."[1] Gari Melchers, Mural of Peace, 1896. ... This article is about the concept of justice. ...

The idea that resorting to war can only be just under certain conditions goes back at least to Cicero.[2] Augustine of Hippo[3], Thomas Aquinas[4] and Hugo Grotius later codified a set of rules for a just war, which today still encompass the points commonly debated, with some modifications.[citation needed] For other uses, see Cicero (disambiguation). ... Augustinus redirects here. ... Aquinas redirects here. ... Hugo Grotius (Huig de Groot, or Hugo de Groot; Delft, 10 April 1583 – Rostock, 28 August 1645) worked as a jurist in the Dutch Republic and laid the foundations for international law, based on natural law. ...

The Just War tradition addresses the morality of the use of force in two parts: when it is right to resort to armed force (the concern of jus ad bellum) and what is acceptable in using such force (the concern of jus in bello).[5] In more recent years, a third category — jus post bellum — has been added, which governs the justice of war termination and peace agreements, as well as the trying of war criminals. Jus ad bellum (Latin for Justice of War; see also Just War Theory) are a set of criteria that are consulted before engaging in war, in order to determine whether entering into war is justifiable. ... The laws of war (Jus in bello) define the conduct and responsibilities of belligerent nations, neutral nations and individuals engaged in warfare, in relation to each other and to protected persons, usually meaning civilians. ... Jus post bellum (Latin for Justice after War; see also Just War Theory) deals with the termination phase of war. ...

Criteria of Just War theory

Just War Theory has two set of criteria. The first establishing jus ad bellum, the right to go to war; the second establishing jus in bello, right conduct within war.[6]

Jus ad bellum

Main article: Jus ad bellum
Just cause
The reason for going to war needs to be just and can therefore be recapturing things taken or punishing people who have done wrong. A contemporary view of just cause was expressed in 1993 when the US Catholic Conference said: "Force may be used only to correct a grave, public evil, i.e., aggression or massive violation of the basic human rights of whole populations."
Comparative justice
While there may be rights and wrongs on all sides of a conflict, to override the presumption against the use of force, the injustice suffered by one party must significantly outweigh that suffered by the other. Some theorists such as Brian Orend omit this term, seeing it as fertile ground for exploitation by bellicose regimes.
Legitimate authority
Only duly constituted public authorities may wage war.
Right intention
Force may be used only in a truly just cause and solely for that purpose—correcting a suffered wrong is considered a right intention, while material gain or maintaining economies is not.
Probability of success
Arms may not be used in a futile cause or in a case where disproportionate measures are required to achieve success;
Last resort
Force may be used only after all peaceful and viable alternatives have been seriously tried and exhausted or are clearly not practical. It may be clear that the other side is using negotiations as a delaying tactic and will not make meaningful concessions.
The anticipated benefits of waging a war must be proportionate to its expected evils or harms. This principle is also known as the principle of macro-proportionality, so as to distinguish it from the jus in bello principle of proportionality.

Jus ad bellum (Latin for Justice of War; see also Just War Theory) are a set of criteria that are consulted before engaging in war, in order to determine whether entering into war is justifiable. ... Brian Orend is a professor of Ethics at the University of Waterloo in Waterloo, Ontario. ... In politics, authority generally refers to the ability to make laws, independent of the power to enforce them, or the ability to permit something. ... Purpose in its most general sense is the anticipated aim which guides action. ...

Jus in bello

Once war has begun, just war theory also directs how combatants are to act:
(Jus in bello) A combatant is a person who takes a direct part in the hostilities of an armed conflict who upon capture qualifies for prisoner of war under the Third Geneva Convention (GCIII). ...

Just war conduct should be governed by the principle of distinction. The acts of war should be directed towards enemy combatants, and not towards non-combatants caught in circumstances they did not create. The prohibited acts include bombing civilian residential areas that include no military target and committing acts of terrorism or reprisal against ordinary civilians.
Just war conduct should be governed by the principle of proportionality. The force used must be proportional to the wrong endured, and to the possible good that may come. The more disproportional the number of collateral civilian deaths, the more suspect will be the sincerity of a belligerent nation's claim to justness of a war it fights.[7]
Military necessity
Just war conduct should be governed by the principle of minimum force. An attack or action must be intended to help in the military defeat of the enemy, it must be an attack on a military objective, and the harm caused to civilians or civilian property must be proportional and not excessive in relation to the concrete and direct military advantage anticipated. This principle is meant to limit excessive and unnecessary death and destruction.

Distinction is a principle under international humanitarian law governing the legal use of force in an armed conflict. ... Non-combatant is a military and legal term describing civilians not engaged in combat. ... Within law, the principle of proportionality is used to describe the idea that the punishment of a certain crime should be in proportion to the severity of the crime itself. ... Military necessity along with distinction, and proportionality are three important principles of international humanitarian law governing the legal use of force in an armed conflict. ...

Ending a war: jus post bellum

In recent years, some theorists, such as Gary Bass, Louis Iasiello and Brian Orend, have proposed a third category within Just War theory. Jus post bellum concerns justice after a war, including peace treaties, reconstruction, war crimes trials, and war reparations. Orend, for instance, proposes the following principles: OMB Watch is a 501(c)3 nonprofit organization based in Washington, DC. OMB Watch was formed in 1983 to lift the veil of secrecy shrouding the White House Office of Management and Budget (OMB). ... Louis V. Iasiello is a former Rear Admiral in the US Navy, where he served as chief of Navy chaplains. ... Brian Orend is a professor of Ethics at the University of Waterloo in Waterloo, Ontario. ... A peace treaty is an agreement between two hostile parties, usually countries or governments, that formally ends a war or armed conflict. ... For other uses, see Reconstruction (disambiguation). ... In the context of war, a war crime is a punishable offense under International Law, for violations of the laws of war by any person or persons, military or civilian. ... War reparations refer to the monetary compensation provided to a triumphant nation or coalition from a defeated nation or coalition. ...

Just cause for termination
A state may terminate a war if there has been a reasonable vindication of the rights that were violated in the first place, and if the aggressor is willing to negotiate the terms of surrender. These terms of surrender include a formal apology, compensations, war crimes trials and perhaps rehabilitation. Alternatively a state may end a war if it becomes clear that any just goals of the war cannot be reached at all or cannot be reached without using excessive force.
Right intention
A state must only terminate a war under the conditions agreed upon in the above criteria. Revenge is not permitted. The victor state must also be willing to apply the same level of objectivity and investigation into any war crimes its armed forces may have committed.
Public declaration and authority
The terms of peace must be made by a legitimate authority, and the terms must be accepted by a legitimate authority.
The victor state is to differentiate between political and military leaders, and combatants and civilians. Punitive measures are to be limited to those directly responsible for the conflict. Truth and reconciliation may sometimes be more important than punishing war crimes.
Any terms of surrender must be proportional to the rights that were initially violated. Draconian measures, absolutionist crusades and any attempt at denying the surrendered country the right to participate in the world community are not permitted.

The Truth and Reconciliation Commission (TRC) was a court-like body assembled in South Africa after the end of Apartheid. ...

Alternative theories

  • Militarism - Militarism is the belief that war is not inherently bad but can be a beneficial aspect of society.
  • Realism - The core proposition of realism is a skepticism as to whether moral concepts such as justice can be applied to the conduct of international affairs. Proponents of realism believe that moral concepts should never prescribe, nor circumscribe, a state's behaviour. Instead, a state should place an emphasis on state security and self-interest. One form of realism - descriptive realism - proposes that states cannot act morally, while another form - prescriptive realism - argues that the motivating factor for a state is self-interest. Just wars that violate Just Wars principles effectively constitute a branch of realism.
  • Revolution and Civil War - Just War Theory states that a just war must have just authority. To the extent that this is interpreted as a legitimate government, this leaves little room for revolutionary war or civil war, in which an illegitimate entity may declare war for reasons that fit the remaining criteria of Just War Theory. This is less of a problem if the "just authority" is widely interpreted as "the will of the people" or similar. Article 3 of the 1949 Geneva Conventions side-steps this issue by stating that if one of the parties to a civil war is a High Contracting Party (in practice, the state recognised by the international community,) both Parties to the conflict are bound "as a minimum, the following [humanitarian] provisions." Article 4 of the Third Geneva Convention also makes clear that the treatment of prisoners of war is binding on both parties even when captured soldiers have an "allegiance to a government or an authority not recognized by the Detaining Power."
  • Absolutism - Absolutism holds that there are various ethical rules that are absolute. Breaking such moral rules is never legitimate and therefore is always unjustifiable.
  • Pacifism - Pacifism is the belief that war of any kind is morally unacceptable and/or pragmatically not worth the cost. Pacifists extend humanitarian concern not just to enemy civilians but also to combatants, especially conscripts.

Militarism or militarist ideology is the doctrinal view of a society as being best served (or more efficient) when it is governed or guided by concepts embodied in the culture, doctrine, system, or people of the military. ... Main International Relations Theories and derivates Realism & Neorealism Idealism, Liberalism & Neoliberalism Marxism & Dependency theory Functionalism & Neofunctionalism Critical theory & Constructivism The term realism or political realism collects a wide variety of theories and modes of thought about International Relations that have in common that the motivation of states is in the... -1... This article is about the definition of the specific type of war. ... Original document. ... Wikisource has original text related to this article: Third Geneva Convention The Third Geneva Convention (or GCIII) of 1949, one of the Geneva Conventions, is a treaty agreement that primarily concerns the treatment of prisoners of war (POWs), and also touched on other topics. ... Moral absolutism is the belief that there are absolute standards against which moral questions can be judged, and that certain actions are right or wrong, devoid of the context of the act. ... Pacifist redirects here. ...

The just war tradition and the Iraq War

See also: Views on the 2003 invasion of Iraq

In the run up to the 2003 invasion of Iraq, the question of whether the invasion would be a just war was posed. Many of those on both sides of the debate framed their arguments in terms of the Just War. They came to quite different conclusions because they put different interpretations on how the just war criteria should be applied. Supporters of the war tended to accept the US position that the enforcement of UN resolutions was sufficient authority or even, as in the case of the Land Letter, that the United States as a sovereign nation could count as legitimate authority. Opponents of the war tended to interpret legitimate authority as requiring a specific Security Council resolution. This page contains links to several topics relating to views on the 2003 invasion of Iraq and the subsequent occupation of Iraq. ... This article is about the 2003 invasion of Iraq. ... The Land Letter was a letter sent to President George W. Bush by evangelical Christian leaders on October 3, 2002 which outlined their theological support for a just war pre-emptive invasion of Iraq. ...

Just war theorists

For other uses, see Cicero (disambiguation). ... Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 150s BC 140s BC 130s BC 120s BC 110s BC - 100s BC - 90s BC 80s BC 70s BC 60s BC 50s BC Years: 111 BC 110 BC 109 BC 108 BC 107 BC - 106 BC - 105 BC 104 BC... Centuries: 2nd century BC - 1st century BC - 1st century Decades: 90s BC 80s BC 70s BC 60s BC 50s BC - 40s BC - 30s BC 20s BC 10s BC 0s BC 0s Years: 48 BC 47 BC 46 BC 45 BC 44 BC 43 BC 42 BC 41 BC 40 BC... Augustinus redirects here. ... Events Gallus deposed, executed at Antioch. ... Events Saint Patrick reaches Ireland on his missionary expedition. ... Saint Thomas Aquinas (1225 - March 7, 1274) was a Catholic philosopher and theologian in the scholastic tradition, who gave birth to the Thomistic school of philosophy, which was long the primary philosophical approach of the Roman Catholic Church. ... // The Teutonic Order is expelled from Transylvania. ... 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  1. ^ JustWarTheory.com
  2. ^ BBC - Religion & Ethics - Just War Theory - introduction
  3. ^ Christians and War: Augustine of Hippo and the "Just War Theory"
  4. ^ Christians and War: Thomas Aquinas refines the "Just War" Theory
  5. ^ Home > Publications >
  6. ^ Childress, James F. (1978). "Just-War Theories: The Bases, Interrelations, Priorities, and Functions of Their Criteria". Theological Studies 39: 427–45. 
  7. ^ http://www.usccb.org/sdwp/international/justwar.htm

James Franklin Childress (born 4 October 1940) is a philosopher and theologian mainly concerned with ethics, particularly biomedical ethics. ...

Additional reading

  • Heindel, Max, The Rosicrucian Philosophy in Questions and Answers - Volume II (The Philosophy of War, World War I reference, ed. 1918), ISBN 0-911274-90-1 (Describing a philosophy of war and just war concepts from a Rosicrucian point of view)
  • Benson, Richard, (The Just War Theory: A traditional Catholic moral view), The Tidings (2006). (Showing the Catholic view in three points, including John Paul II's position concerning war)
  • Michael Walzer Just and Unjust Wars: A Moral Argument with Historical Illustrations, 4th ed., (New York: Basic Books, 1977). ISBN 0-465-03707-0.
  • Uwe Steinhoff, On the Ethics of War and Terrorism (Oxford, Oxford University Press, 2007). Covers the basics and some of the most controversial current debates.
  • David Roberts MacDonald, Padre E. C. Crosse and 'the Devonshire Epitaph': The Astonishing Story of One Man at the Battle of the Somme (with Antecedents to Today's 'Just War' Dialogue), 2007 Cloverdale Books, South Bend. ISBN 978-1-929569-45-8
  • Irfan Khawaja, Review of Larry May, War Crimes and Just War, in Democratiya 10, ([1]), an extended critique of just war theory.

Michael W. Brough, John W. Lango, Harry van der Linden, eds., Rethinking the Just War Tradition (Albany, NY: SUNY Press, 2007). Disccusses the contemporary relevance of just war theory. Offers an annotated bibilography of current writings on just war theory. Max Heindel (1865-1919) Max Heindel - born Carl Louis von Grasshoff in Aarhus, Denmark on July 23, 1865 - was a Christian occultist, astrologer, and mystic. ... The Temple of the Rose Cross, Teophilus Schweighardt Constantiens, 1618. ... Official papal image of John Paul II. His Holiness Pope John Paul II, né Karol Józef Wojtyła (born May 18, 1920 in Wadowice, Poland), is the current Pope — the Bishop of Rome and head of the Roman Catholic Church. ... Image:Mwalzer large. ... Cloverdale Corporation has for 29 years been involved in publishing scholarly research for the scientific community. ...

See also

Theory and practice Issues History Culture By region Lists Related Anarchism Portal Politics Portal ·        Antimilitarism is a doctrine commonly found in the anarchist and, more globally, in the socialist movement, which may be both characterized as internationalist movements. ... Bhagavad Gīta भगवद्गीता, composed ca the fifth - second centuries BC, is part of the epic poem Mahabharata, located in the Bhisma-Parva chapters 23–40. ... Global justice is a concept in political philosophy denoting justice between societies or between individuals in different societies, as opposed to within a specific society. ... Human security refers to an emerging paradigm for understanding global vulnerabilities whose proponents challenge the traditional notion of national security by arguing that the proper referent for security should be the individual rather than the state. ... Holy war may refer to: Jihad, war fought to spread the religion of Islam. ... For other uses, see Jihad (disambiguation). ... Topics in Christianity Movements · Denominations Ecumenism · Relation to other religions Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas Luther · Calvin · Wesley Arius · Marcion of Sinope Archbishop of Canterbury · Pope Coptic Pope · Ecumenical Patriarch Christianity Portal This box:      The... Nonresistance (or non-resistance) discourages physical resistance to an enemy and is a subdivision of nonviolence. ... Politik redirects here. ... The School of Salamanca is the renaissance of thought in diverse intellectual areas by Spanish theologians, rooted in the intellectual and pedagogical work of Francisco de Vitoria. ... For the computer game, see Scorched Earth (computer game). ... Summa theologiae, Pars secunda, prima pars. ... This article discusses utilitarian ethical theory. ... Casus belli is a modern Latin language expression meaning the justification for acts of war. ... Right to exist, Israel’s Supporters of the state of Israel argue that Jews constitute a nation and are entitled to a homeland in which they are a majority, that Israel is the only such state, and that hence Israel has “a right to exist as a Jewish state” articulated...

External links

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  Results from FactBites:
Just War Theory [Internet Encyclopedia of Philosophy] (3893 words)
Nonetheless, it has been the concern of the majority of just war theorists that such asymmetrical morality should be denounced, and that the rules of war should apply to all equally; that is, just war theory should be universal.
In such cases, the ethic of war is considered, or is implicitly held to be, beyond the norms of peaceful ethics and therefore deserving a separate moral realm where "fair is foul and foul is fair" (Shakespeare, Macbeth I.i).
The principles of the justice of war are commonly held to be: having just cause, being declared by a proper authority, possessing right intention, having a reasonable chance of success, and the end being proportional to the means used.
Just War Principles (525 words)
Even just causes cannot be served by actions taken by individuals or groups who do not constitute an authority sanctioned by whatever the society and outsiders to the society deem legitimate.
For example, self-defense against an armed attack is always considered to be a just cause (although the justice of the cause is not sufficient--see point #4).
Further, a just war can only be fought with "right" intentions: the only permissible objective of a just war is to redress the injury.
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