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Dedication (Lat. dedicatio, from dedicare, to proclaim, to announce), properly the setting apart of anything by solemn proclamation. It is thus in Latin the term particularly applied to the consecration of altars, temples and other sacred buildings, and also to the inscription prefixed to a book, etc., and addressed to some particular person. This latter practice, which formerly had the purpose of gaining the patronage and support of the person so addressed, is now only a mark of affection or regard. In law, the word is used of the setting apart by a private owner of a road to public use. Image File history File links Acap. ... Image File history File links Information. ...

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Feast of Dedication

Further information: Hannukah

The Feast of Dedication was a Jewish festival observed for eight days from the 25th of Kislev (i.e. about December 12) in commemoration of the reconsecration (165 BC) of the Jewish Temple in Jerusalem, and especially of the altar of burnt offering, after they had been desecrated in the persecution under Antiochus Epiphanes (168 BC). The distinguishing features of the festival were the illumination of houses and synagogues, a custom probably taken over from the Feast of Tabernacles, and the recitation of Psalm 30:1-12 HE.[1] J. Wellhausen suggests that the feast was originally connected with the winter solstice, and only afterwards with the events narrated in Maccabees. Chanukah (חנכה ḥănukkāh, or חנוכה ḥănūkkāh) is a Jewish holiday, also known as the Festival of lights. ... Chanukah (חנכה ḥănukkāh, or חנוכה ḥănūkkāh) is a Jewish holiday, also known as the Festival of lights. ... Kislev (or Chisleu) (Hebrew: כִּסְלֵו, Standard Kislev Tiberian  ; from Akkadian kislimu) is the third month of the ecclesiastical year and the ninth month of the civil year on the Hebrew calendar. ... December 12 is the 346th day (347th in leap years) of the year in the Gregorian calendar, with 19 days remaining. ... Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 210s BC 200s BC 190s BC 180s BC 170s BC - 160s BC - 150s BC140s BC 130s BC 120s BC 110s BC Years: 170 BC 169 BC 168 BC 167 BC 166 BC - 165 BC - 164 BC 163 BC 162... This article or section does not cite its references or sources. ... A drawing of Ezekiels Visionary Temple from the Book of Ezekiel 40-47 The Temple in Jerusalem or Holy Temple (Hebrew: בית המקדש, transliterated Bet HaMikdash) was located on the Temple Mount (Har HaBayit) in the old city of Jerusalem. ... Look up Altar in Wiktionary, the free dictionary. ... Sacrifice is the practice of offering food, or the lives of animals or people to the gods, as an act of propitiation or worship. ... Desecration is the ninth book in the Left Behind series. ... Look up Persecution in Wiktionary, the free dictionary. ... Coin of Antiochus IV Epiphanes (reigned 175 - 163 BC). ... Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 210s BC 200s BC 190s BC 180s BC 170s BC - 160s BC - 150s BC140s BC 130s BC 120s BC 110s BC Years: 173 BC 172 BC 171 BC 170 BC 169 BC - 168 BC - 167 BC 166 BC 165... A synagogue (from ancient Greek: , transliterated synagogÄ“, assembly; Hebrew: beit knesset, house of assembly; Yiddish: , shul; Ladino: , esnoga) is a Jewish house of worship. ... Sukkot (סוכות or סֻכּוֹת sukkōt, booths) or Succoth is an 8-day Biblical pilgrimage festival, also known as the Feast of Booths, the Feast of Tabernacles, or Tabernacles. ... Illumination of Earth by Sun on the day of the northern hemisphere winter solstice Illumination of Earth by Sun on the day of the southern hemisphere winter solstice In astronomy, the winter solstice is the moment when the earth is at a point in its orbit where one hemisphere is... Wojciech Stattlers Machabeusze (Maccabees), 1844 The Maccabees (Hebrew: מכבים or מקבים, Makabim) were Jewish rebels who fought against the rule of Antiochus IV Epiphanes of the Hellenistic Seleucid dynasty, who was succeeded by his infant son Antiochus V Eupator. ...


Dedication of Churches

Further information: Consecration

The custom of solemnly dedicating or consecrating buildings as churches or chapels set apart for Christian worship must be almost as old as Christianity itself. If we find no reference to it in the New Testament or in the very earliest apostolic or post-apostolic writings, it is merely due to the fact that Christian churches had not as yet begun to be built. Throughout the ante-Nicene period, until the reign of Constantine, Christian churches were few in number, and any public dedication of them would have been attended with danger in those days of pagan persecution. This is why we are ignorant as to what liturgical forms and what consecration ritual were employed in those primitive times. But when we come to the earlier part of the 4th century allusions to and descriptions of the consecration of churches become plentiful. To consecrate an inanimate object is to dedicate it in a ritual to a special purpose, usually religious. ... It has been suggested that Ecclesia (Church) be merged into this article or section. ... A chapel is a private church, usually small and often attached to a larger institution such as a college, a hospital, a palace, or a prison. ... Christianity percentage by country, purple is highest, orange is lowest Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch... This article is about the Christian scriptures. ... The Apostolic Fathers were a small collection of Christian authors who lived and wrote in the late 1st century and early 2nd century who are acknowledged as leaders in the early church, but whose writings were not included in the collection of Christian scripture, the New Testament Biblical canon, at... The Ante-Nicene Fathers, subtitled , is a selected set of books containing English translations of the major early Christian writings. ... Head of Constantines colossal statue at Musei Capitolini Gaius Flavius Valerius Aurelius Constantinus[1] (February 27, 272–May 22, 337), commonly known as Constantine I, Constantine the Great, or (among Eastern Orthodox and Eastern Catholic[2] Christians) Saint Constantine, was a Roman Emperor, proclaimed Augustus by his troops on...


Like so much else in the worship and ritual of the Christian church this service is probably of Jewish origin. The hallowing of the tabernacle and of its furniture and ornaments (Exodus 40); the dedication of Solomon's Temple (I Kings 8) and of the Second Temple by Zerubbabel (Ezra 6), and its rededication by Judas Maccabaeus (see above), and the dedication of the temple of Herod the Great[2], and Jesus' attendance at the Feast of Dedication (John 11:22-23). All these point to the probability of the Christians deriving their custom from a Jewish origin, quite apart from the intrinsic appropriateness of such a custom in itself. Solomons Temple was the first Jewish temple in Jerusalem which functioned as a religious focal point for worship and the sacrifices known as the korbanot in ancient Judaism. ... A stone (2. ... Zrubavel (Hebrew: , Zərubbāvel; traditional English: Zerubbabel; Greek: ζοροβαβελ, Zŏrobabel) was the grandson of Jehoiachin, penultimate King of Judah. ... Judas Maccabeus (also called Judah the Maccabee) was the third son of the Jewish priest Mathathias. ... Hordes (Hebrew: , ; Greek: , ; trad. ...


Eusebius of Caesarea[3] speaks of the dedication of churches rebuilt after the Diocletian persecution, including the church at Tyre in 314 AD. The consecrations of the Church of the Holy Sepulchre at Jerusalem in 335, which had been built by Constantine the Great, and of other churches after his time, are described both by Eusebius and by other ecclesiastical historians. From them we gather that every consecration was accompanied by a celebration of the Holy Eucharist and a sermon, and special prayers of a dedicatory character, but there is no trace of the elaborate ritual, to be described presently, of the medieval pontificals dating from the 8th century onwards. Eusebius of Caesarea Eusebius of Caesarea (c. ... Gaius Aurelius Valerius Diocletianus (c. ... The Triumphal Arch Tyre (Arabic , Phoenician , Hebrew Tzor, Tiberian Hebrew , Akkadian , Greek Týros) is a city in the South Governorate of Lebanon. ... Events August 30 - Council of Arles, which confirmed the pronouncement of Donatism as a schism, and passed other canons. ... The Church of the Holy Sepulchre, called the Church of the Resurrection (Greek: Ναός της Αναστάσεως, Naos tis Anastaseos; Georgian: აგდგომის ტადზარი Agdgomis Tadzari; Armenian: Surp Harutyun) by Eastern Christians, is a Christian church within the walled Old City of Jerusalem. ... Events November 7 - Athanasius is banished to Trier, on the charge that he prevented the corn fleet from sailing to Constantinople. ... Constantine. ... The Eucharist is either the Christian sacrament of consecrated bread and wine or the ritual surrounding it. ... A sermon is an oration by a prophet or member of the clergy. ... Pope John Paul II has reigned since 22 Oct 1978. ... (7th century — 8th century — 9th century — other centuries) Events The Iberian peninsula is taken by Arab and Berber Muslims, thus ending the Visigothic rule, and starting almost 8 centuries of Muslim presence there. ...


The separate consecration of altars is provided for by Canon 14 of the Council of Agde in 506, and by Canon 26 of the Council of Epaone in 517, the latter containing the first known reference to the usage of anointing the altar with chrism. The use of both holy water and of unction is attributed to St. Columbanus, who died in 615.[4] Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Patriarch of Constantinople Christianity Portal This box:      Canon law is the term used for... In the history of Roman Catholicism in France, the Council of Agde was held 10 September 506 at Agatha or Agde in Languedoc, under the presidency of Caesarius of Arles. ... Events Byzantine Empire and Persia accept a peace agreement based on status quo. ... The Council of Epaone or Synod of Epaone was held in September 517 at Epaone (or possibly Epao) in Burgundy, France. ... Events John of Cappadocia becomes Patriarch of Constantinople. ... To anoint is to apply perfumed oil. ... Chrism (Greek word literally meaning an anointing), also called Myrrh (Myron), Holy Oil, or Consecrated Oil, is a consecrated oil used in the Oriental Orthodox and Eastern Orthodox churches, in the Assyrian Church of the East, in the Old-Catholic churches, and in Roman Catholic, Anglican and Lutheran churches in... St. ... To meet Wikipedias quality standards, this article or section may require cleanup. ... Events The Edict of Paris grants extensive rights to the Frankish nobility. ...


There was an annual commemoration of the original dedication of the church, a feast with its octave extending over eight days, during which Gregory the Great encouraged the erection of booths and general feasting on the part of the populace, to compensate them for, and in some way to take the place of, abolished pagan festivities.[5] Octave in liturgical usage has two senses. ... Saint Gregory I, or Gregory the Great (called the Dialogist in Eastern Orthodoxy) (circa 540 - March 12, 604) was pope of the Catholic Church from September 3, 590 until his death. ...


At an early date the right to consecrate churches was reserved to bishops, as by a canon of the First Council of Bracara in 563, and by the 23rd of the Irish collections of canons, once attributed to St Patrick, but hardly to be put earlier than the 8th century.[6] Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      This article is about... Events Saint Columba, the Irish missionary, founds his mission to the Picts and his monastery on Iona. ... Statue of Saint Patrick Saint Patrick (died March 17, 462, 492, or 493), is the patron saint of Ireland. ... (7th century — 8th century — 9th century — other centuries) Events The Iberian peninsula is taken by Arab and Berber Muslims, thus ending the Visigothic rule, and starting almost 8 centuries of Muslim presence there. ...


When we come to examine the manuscripts and printed service-books of the medieval church, we find a lengthy and elaborate service provided for the consecration of churches. It is contained in the pontifical. The earliest pontifical which has come down to us is that of Egbert, Archbishop of York (732-766), which, however, only survives in a 10th-century manuscript copy. Later pontificals are numerous; we cannot describe all their variations. A good idea, however, of the general character of the service will be obtained from a skeleton of it as performed in this country before the Reformation according to the use of Sarum. The service in question is taken from an early 15th-century pontifical in the Cambridge University Library as printed by W. Makell in Monumenta ritualia ecclesiae Anglicanae.[7] A manuscript (Latin manu scriptus, written by hand), strictly speaking, is any written document that is put down by hand, in contrast to being printed or reproduced some other way. ... The obverse of a sceat of Ecgberht. ... Events October 10 - Battle of Tours: Near Poitiers, France, leader of the Franks Charles Martel and his men, defeat a large army of Moors, stopping the Muslims from spreading into Western Europe. ... Events November 16 - Nicetas appointed Patriarch of Constantinople Births January 1 - Ali al-Rida, Shia Imam (d. ... As a means of recording the passage of time, the 10th century was that century which lasted from 901 to 1000. ... The Protestant Reformation was a movement which began in the 16th century as a series of attempts to reform the Roman Catholic Church, but ended in division and the establishment of new institutions, most importantly Lutheranism, Reformed churches, and Anabaptists. ... The Sarum Rite, more properly called the Sarum Use, was a variant of the Latin Rite practiced in Great Britain & Ireland from the late 11th Century until the Reformation. ... As a means of recording the passage of time, the 15th century was that century which lasted from 1401 to 1500. ... Cambridge University Library The Cambridge University Library is the centrally-administered library of the University of Cambridge in England. ...


There is a preliminary office for laying a foundation-stone. On the day of consecration the bishop is to vest in a tent outside the church, thence to proceed to the door of the church on the outside, a single deacon being inside the church, and there to bless holy water, twelve lighted candles being placed outside, and twelve inside the church. He is then to sprinkle the waIls all round outside, and to knock at the door; then to sprinkle the walls all round outside a second time and to knock at the door again; then to sprinkle the walls all round outside a third time, and a third time to knock at the door, by which he will then enter, all laity being excluded. The bishop is then to fix a cross in the centre of the church, after which the litany is said, including a special clause for the consecration of the church and altar. Next the bishop inscribes the alphabet in Greek letters on one of the limbs of St Andrews cross from the left east corner to the right west corner on the pavement cindered for the purpose, and the alphabet in Latin on the other limb from the right east corner to the left west corner. Then he is to genuflect before the altar or cross. Then he blesses water, mingled with salt, ashes and wine, and sprinkles therewith all the walls of the church inside thrice, beginning at the altar; then he sprinkles the centre of the church longwise and crosswise on the pavement, and then goes round the outside of the church sprinkling it thrice. Next reentering the church and taking up a central position he sprinkles holy water to the four points of the compass, and toward the roof. Next he anoints with chrism the twelve internal and twelve external wall-crosses, afterwards perambulating the church thrice inside and outside, censing it.


Then there follows the consecration of the altar. First, holy water is blessed and mixed with chrism, and with the mixture the bishop makes a cross in the middle of the altar, then on the right and the left, then on the four horns of the altar. Then the altar is sprinkled seven times or three times with water not mixed with chrism, and the altar-table is washed therewith and censed and wiped with a linen cloth. The centre of the altar is next anointed with the oil of the catechumens in the form of a cross; and the altar-stone is next anointed with chrism; and then the whole altar is rubbed over with oil of the catechumens and with chrism. Incense is next blessed, and the altar censed, five grains of incense being placed crosswise in the centre and at the four corners, and upon the grains five slender candle crosses, which are to be lit. Afterwards the altar is scraped and cleansed; then the altar-cloths and ornaments having been sprinkled with holy water are placed upon the altar, which is then to be censed.


All this is subsidiary to the celebration of mass, with which the whole service is concluded. The transcription and description of the various collects, psalms, anthems, benedictions, &c., which make up the order of dedication have been omitted.


The Sarum order of dedication described above is substantially identical with the Roman order, but it would be superfluous to tabulate and describe the lesser variations of language or ritual. There is, however, one very important and significant piece of ritual, not found in the above-described English church order, but always found in the Roman service, and not infrequently found in the earlier and later English uses, in connection with the presence and use of relics at the consecration of an altar. According to the Roman ritual, after the priest has sprinkled the walls of the church inside thrice all round and then sprinkled the pavement from the altar to the porch, and sideways from wall to wall, and then to the four quarters of the compass, he prepares some cement at the altar. He then goes to the place where the relics are kept, and starts a solemn procession with the relics round the outside of the church. There a sermon is preached, and two decrees of the council of Trent are read, and the founders deed of gift or endowment. Then the bishop, anointing the door with chrism, enters the church with the relics and deposits them in the cavity or confession in the altar. Having been enclosed they are censed and covered in, and the cover is anointed. Then follows the censing and wiping of- the altar as in the Sarum order.


This use of relics is very ancient and can be traced back to the time of St Ambrose. There was also a custom, now obsolete, of enclosing a portion of the consecrated Eucharist if relics were not obtainable. This was ordered by cap. 2 of the council of Celchyth (Chelsea) in 816. But though ancient the custom of enclosing relics was not universal, and where found in English church orders, as it frequently is found from the pontifical of Egbert onwards, it is called the Mos Romanus as distinguished from the Mos Anglicanus (Archaeologia, liv. 416). It is absent from the description of the early Irish form of consecration preserved in the Leabhar Breac, translated and annotated by Rev. T. Olden[8]. The Synod of Chelsea was held in 787 at Cealchythe[1], in Kent, generally identified with modern Chelsea, London. ... Home little village of Mr Basil Dervan which is in the suburbs of tynagh Leabhar Breac (Speckled Book) is the name given to a manuscript compiled by Murchadh Ó Cuindlis of Bally Lough Deacker, at Duniry in eastern Clanricarde (now east Co. ...


The curious ritual act, technically known as the abecedarium, i.e. the tracing of the alphabet, sometimes in Latin characters, sometimes in Latin and Greek, sometimes, according to Menard, in Latin, Greek and Hebrew, along the limbs of St Andrews cross on the floor of the church, can be traced back to the 8th century and may be earlier. Its origin and meaning are unknown. One explanation was suggested by Rossi and adopted by the bishop of Salisbury. This interprets the St Andrew's cross as the initial Greek letter of Christus, and the whole act as significant of taking possession of the site to be consecrated in the name of Christ, who is the Alpha and Omega, the word of God, combining in himself all letters that lie between them, every element of human speech. The three languages may then have been suggested by the Latin, Greek and Hebrew, in which his title was written on the cross. Arms of the Bishop of Salisbury The Bishop of Salisbury is the Ordinary of the Church of England Diocese of Salisbury in the Province of Canterbury. ...


The disentangling the Gallican from the Roman elements in the early Western forms of service is a delicate and difficult task, undertaken by Monsignor Louis Duchesne, who shows how the former partook of a funerary and the latter of a baptismal character (Christian Worship (London, 1904), cap. xii.).


The dedication service of the Greek Church is likewise long and, elaborate. Relics are to be prepared and guarded on the day previous in some neighboring sacred building. On the morning following, all ornaments and requisites having been got ready, the laity being excluded, the bishop and clergy vested proceed to fix in its place and consecrate the altar, a long prayer of dedication being said, followed by a litany. The altar is then sprinkled with warm water, then with wine, then anointed with chrism in the form of a cross. The altar, the book of the gospels, and all cloths are then censed, every pillar is crossed with chrism, while various collects are said and psalms recited. One lamp is then filled with oil and lit, and placed on the altar, while clergy bring in other lamps and other ornaments of the church. On the next dayif the service cannot be concluded in one daythe bishop and clergy go to the building where the relics have been kept and guarded. A procession is formed and advances thence with the relics, which are borne by a priest in a holy vessel (discus) on hii head; the church having been entered, the relics are placed by him with much ceremonial in the confession, the recess prepared in or about the altar for their reception, which is then anointed and sealed up. After this the liturgy is celebrated both on the feast of dedication and on seven days afterwards.


There is no authorized form for the dedication of a church in the reformed Church of England. A form was drawn up and approved by both houses of the convocation of Canterbury under Archbishop Tenison in 1712, and an almost identical form was submitted to convocation in 1715, but its consideration was not completed by the Lower House, and neither form ever received royal sanction. The consequence has been that Anglican bishops have fallen back on their undefined jus liturgicum, and have drawn up and promulgated forms for use in their various dioceses, some of them being content to borrow from other dioceses for this purpose. There is a general similarity, with a certain amount of difference in detail, in these various forms. In the. diocese of London the bishop, attended by clergy and churchwardens, receives at the west door, outside, a petition for consecration; the procession then moves round the whole church outside, while certain psalms are chanted. On again reaching the west door the bishop knocks thrice for admission, and the door being opened the procession advances to the east end of the church.


Definitions of Dedication:

1.The act of dedicating or the state of being dedicated.


2. A note prefixed to a literary, artistic, or musical composition dedicating it to someone in token of affection or esteem.


3. A rite or ceremony of dedicating.


4. Selfless devotion: served the public with dedication and integrity.


References

  1. ^ The biblical references are 1 Maccabees 1:41-64, 4:36-39; 2 Maccabees 6:1-11; John 10:22. See also 2 Maccabees 1:9, 18; 2:16; and Josephus, Antiquities of the Jews XII. v. 4.
  2. ^ Josephus, Antiqities of the Jews, XV. c. xi. 6.
  3. ^ Eusebius, Ecclesiastical History X. 3.
  4. ^ Walafrid Strabo, Vita S. Galli, cap. 6.
  5. ^ Sozomen, Ecclesiastical History II. cap. 26; Venerable Bede, Ecclesiastical History I. cap. 30.
  6. ^ Haddon and Stubbs, Councils, &c., vol. ii. pt. 2, p. 329.
  7. ^ W. Makell, and ed. Monumenta ritualia ecclesiae Anglicanae, Vol. I. pp. 195-239.
  8. ^ Transactions of the St Pauls Ecclesiolog. Soc. vol. iv. pt. ii. p. 98.
  • This article incorporates text from the Encyclop√¶dia Britannica Eleventh Edition, a publication now in the public domain.

Walafrid (also Walahfrid), surnamed Strabo (or Strabus, i. ... Salminius Hermias Sozomen (c. ... Bede (IPA: ) (also Saint Bede, the Venerable Bede, or (from Latin) Beda (IPA: )), (ca. ... Encyclopædia Britannica, the 11th edition The Encyclopædia Britannica Eleventh Edition (1910–1911) is perhaps the most famous edition of the Encyclopædia Britannica. ... The public domain comprises the body of all creative works and other knowledge—writing, artwork, music, science, inventions, and others—in which no person or organization has any proprietary interest. ...

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