- This article is about causality as it is used in many different fields. For its use specifically in physics, see Causality (physics)
The philosophical concept of Causality or Causation refers to the set of all particular "causal" or "cause-and-effect" relations.
The Differentia (distinguishing properties/characteristics) of Causality which all causal relations have in common:
- The relationships held between events, objects or states of affairs.
- The first event A (the cause) is a reason that brings about the second event B (the effect)
- The first event A chronologically precedes the second event B (in some cases, a simple spatial or even conceptual separation is accepted: "Tides are caused by the moon", "Day is caused by the rotation of the Earth", "Lightning causes thunder")
- Events like A are consistently followed by events like B
Examples decribing causal relationships:
- "The cue ball causes the eight ball to roll into pocket."
- "Heat causes water to boil."
- "The Moon's gravity causes the Earth's tides."
- "A hard blow to the arm causes a bruise."
- "My pushing the accelerator caused the car to go faster."
But this definition is somewhat circular; what does it then really mean to say that A is a reason that B occurs? An important question in philosophy and other fields is to clarify the relationships between causes and effects, as well as how (and even if!) causes can bring about effects.
A causal relation between heat and water boiling:
- The heating came before the boiling
- Whenever water is heated sufficiently, then it boils
So sufficient heating is always, or consistently, followed by boiling.
While the perceived observance of causality is quite possibly the most basic pattern in human experience, David Hume held that causes and effects are not real (or at least not knowable), but are habits of our mind to make sense of the observation that A often occurs together with or slightly before B. All we can observe are correlations, not causations; from which we make inductive inferences.
Causality contrasted with logical implication
The classic IF/THEN statements in most programming languages are examples of conditional statements or logical conditional statements and are not statements of causality.
Logical conditional statements are also presented in the form of (IF...THEN...) and so are commonly confused with causal statements – they are distinct, however.
- If A is a human then A is a mammal. (logical connection)
- If switch S is thrown, then bulb B will light. (causal connection)
- In causal connections "something is allowed to go wrong" to prevent switch S from lighting bulb B, whereas logical statement allow no exceptions. If the bulb does not light, we are not justified in concluding the switch was not thrown, but if T is not a mammal, we are justified in concluding T is not a human. (Throwing switch S is not a sufficient condition for lighting bulb B.)
- We are justified in concluding (if we know the circuit arrangement in full is simple series) that if the switch is not thrown, then the bulb will not light; but we are not justified in saying that if Q is not a human, then Q is not a mammal. (Throwing switch S is a necessary condition for lighting bulb B.)
- Some uses of (if...then...) may appear "magical" if construed as causal: If you want ice cream, there's some in the freezer.
- Some statements of material implication have no parallel to causal statements: If he's an expert, then I'm a monkey's uncle.
Truth Table for Material Implication: Logical (IF...THEN...)
|p ||→ ||q |
|T ||T ||T |
|T ||F ||F |
|F ||T ||T |
|F ||T ||F |
Attribution Theory is the theory concerning how people explain individual occurrences of causation. Attribution can be external (assigning causality to an outside agent or force _ claiming that some outside thing motivated the event) or internal (assigning causality to factors within the person _ taking personal responsibility or accountability for one's actions and claiming that the person was directly responsible for the event). Taking causation one step further, the type of attribution a person provides influences their future behavior.
The intention behind the cause or the effect can be covered by the subject of action (philosophy). See also Accident; Blame;Intent; Responsibility;
According to law and crime or a tort (ie. a civil wrong such as negligence or trespass). It must be proven that causality, or a 'sufficient causal link' relates the defendant's actions to the criminal event or damage in question.
In a strict reading, if A causes B, then A must always be followed by B. In this sense, sex does not cause pregnancy, nor does smoking cause cancer. In everyday usage, we therefore often take "A causes B" to mean "A causes an increase in the probability of B" – or sometimes that A is a necessary but not a sufficient condition for B.
The establishing of cause and effect, even with this relaxed reading, is notoriously difficult, expressed by the widely accepted statement "correlation does not imply causation". For instance, the observation that smokers have a dramatically increased lung cancer rate does not establish that smoking must be a cause of that increased cancer rate: maybe there exists a certain genetic defect which both causes cancer and a yearning for nicotine.
Alternatively, A may be:
- one of many possible causes of B,
- a single step along a causal chain (sex often leads to release of sperm, which can lead to the combination of sperm and egg, and the combination sperm and egg leads to pregnancy)
- one of many factors which, when combined, lead to B
Another complication is typified by the example of the moon's gravity. It isn't accurate to say, "the moon exerts a gravitic pull and then the tides rise." Gravity, rather, is a law expressing a constant observable relationship among masses, and the movement of the tides is an example of that relationship. There are no discrete events or "pulls" that can be said to precede the rising of tides.
Our view of causation depends on what we consider to be the relevant events. Another way to view the statement, "Lightning causes thunder" is to see both lightning and thunder as two perceptions of the same event, viz., an electric discharge that we perceive first visually and then aurally.
Aristotle suggested four types of cause for a thing which exists: Material, Efficient, Final and Formal.
Take for example the causality involved in creating a silver chalice used in a religious ceremony (this example is from Martin Heidegger). The four causes of the event of its creation are:
- The material cause would be the silver used to create the chalice; the raw matter required by the event.
- The formal cause would be the chalice design itself—the shape in which to form the silver; the design for the use of the raw matter.
- The efficient cause would be the silversmith who took the silver and formed it into shape of the chalice; the actual agent required in turning the raw matter into the desired form.
- The final cause would be the religious ceremony which required a silver chalice in the first place; the ultimate reason behind the event, what compels the agent to make the raw matter into its form.
Note that cause here does not imply a temporal relation between the cause and the effect. See supervenience.
The philosopher who produced the most striking analysis of causality was David Hume. He asserted that it was impossible to know that certain laws of cause and effect always apply - no matter how many times one observe them occurring. Just because the sun has risen every day since the begining of the Earth does not mean that it will rise again tomorrow. However, it is impossible to go about one's life without assuming such connections and the best that we can do is to maintain an open mind and never presume that we know any laws of causality for certain. This was used as an argument against metaphysics, ideology and attempts to find theories for everything. A.J. Ayer claimed that his law of verification was an application of Hume's teaching, yet it was, in fact, exactly what Hume argued against - assuming that empirical observation could lead to definite knowledge. Karl Popper clarified matters with his law of falsification, which is more in line with Hume's teachings that any new experience could disprove a law that had been previously thought to be certain.
Causality, Nihilism, and Existentialism
Nihilists subscribe to a deterministic world_view in which the universe is nothing but a chain of meaningless events following one after another according to the law of cause and effect. According to this worldview there is no such thing as "free will", and therefore, no such thing as morality. Learning to bear the burden of a meaningless universe, and justify one's own existence, is the first step toward becoming the "‹bermensch" (engl. "overman") that Nietzsche speaks of extensively in his philosophical writings.
Nietzsche's life provides an object lesson for some wary of nihilism, maintaining that such lives end quite typically in madness and chaos. Other Existentialists have suggested that people have the courage to accept that while no meaning has been designed in the universe, we each can provide a meaning for ourselves.
In light of the difficulty philosophers have pointed out in establishing the validity of causal relations, it might seem that the clearest plausible example of causation we have left is our own ability to be the cause of events. If this be so, then our concept of causation would not prevent seeing ourselves as moral agents.
Religion and Theology
The existence of God
One of the classic arguments for the existence of God is known as the "Cosmological argument" or "First cause" argument. It works from the premise that every natural event is the effect of a cause. If this is so, then the events that caused today's events must have had causes themselves, which must have had causes, and so forth. If the chain never ends, then one must uphold the hypothesis of an "actual infinite," which is often regarded as problematic, see Hilbert's paradox of the Grand Hotel. If the chain does end, it must end with a non_natural or supernatural cause at the start of the natural world __ e.g. a creation by God.
Sometimes the argument is made in non-temporal terms. The chain doesn't go back in time, it goes downward into the ever-more enduring facts, and thus toward the timeless.
Two questions that can help to focus the argument are:
1) What is an event without cause?
2) How does an event without a cause occur?
Critics of this argument point out problems with it.
Karma is the belief held by some major religions that a person's actions cause certain effects in future incarnations, positively or negatively.
Some modern religious movements have postulated along the lines of philosophical idealism that causality is actually reversed from the direction normally presumed. According to these groups, causality does not proceed inward, from external random causes toward effects on a perceiving individual, but rather outward, from a perceiving individual's causative mental requests toward responsive external physical effects that only seem to be independent causes. These groups have accordingly developed new causality principles such as the doctrine of responsibility assumption.
Using the Scientific method, scientists set up experiments to determine causality in the physical world. Certain elemental forces such as gravity, the strong and weak nuclear forces, and electromagnetism are said to be the causes of all other actions in the universe.
See also Conditioning; Placebo; Placebo effect;
For a discussion of how causality resonates in the field of physics, see causality (physics) Perhaps the most important implication of Causality in physics is its intimate connection to the Second Law of Thermodynamics _ see the fluctuation theorem.
In statistics, it is generally accepted that observational studies (like counting cancer cases among smokers) can give hints, but can never establish cause and effect. The gold standard for causation here is the randomized experiment: take a large number of randomly selected people, divide them into two groups, force one group to smoke and prohibit the other group from smoking (ideally in a double_blind setup), then determine whether one group develops a significantly higher lung cancer rate. Obviously, for ethical reasons this experiment cannot be performed, but the method is widely applicable for less damaging experiments.
That said, under certain assumptions, parts of the causal structure among several variables can be learned from full covariance or case data by the techniques of Path analysis and more generally, Bayesian networks. Generally these inference algorithms search through the many possible causal structures among the variables, and remove ones which are strongly incompatible with the observed correlations. In general this leaves a set of possible causal relations, which should then be tested by designing appropriate experiments. If experimental data is already available, the algorithms can take advantage of that as well.
See also: Supply and demand
Symbolism and Causality
While the names we give objects often refer to their appearance, they can also refer to an object's causal powers - what that object can do, the effects it has on other objects or people. David Sobel and Alison Gopnik from the Psychology Department of UC Berkeley designed a device known as the blicket detector which suggests that "when causal property and perceptual features are equally evident, children are equally as likely to use causal powers as they are to use perceptual properties when naming objects". More Info (http://ihd.berkeley.edu/res-sobel.htm)
Stanford Encyclopedia of Philosophy:
- Dictionary of the History of Ideas: (http://etext.lib.virginia.edu/cgi-local/DHI/dhi.cgi?id=dv1-37) Causation
- Dictionary of the History of Ideas: (http://etext.lib.virginia.edu/cgi-local/DHI/dhi.cgi?id=dv1-40) Causation in Law
- Dictionary of the History of Ideas: (http://etext.lib.virginia.edu/cgi-local/DHI/dhi.cgi?id=dv1-38) Causation in History
- Judea Pearl: Causality, Cambridge University Press, ISBN 0521773628
- Peter Spirtes, Clark Glymour and Richard Scheines: Causation, Prediction, and Search, MIT Press, ISBN 0262194406
Fundamental Academia Academic disciplines Humanities and art Philosophy Metaphysics Epistemology Relationship Causation/Causality