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Encyclopedia > Book of Common Order

16th Century

The Book of Common Order, sometimes called The Order of Geneva or Knox's Liturgy, is a directory for public worship in the Reformed Church in Scotland. In 1557 the Scottish Protestant lords in council enjoined the use of the English Common Prayer, i.e. the Second Book of Edward VI of 1552. Meanwhile, at Frankfurt, among British Protestant refugees, a controversy was going on between the upholders of the English liturgy and the French Reformed Order of Worship respectively. By way of compromise John Knox and other ministers drew up a new liturgy based upon earlier Continental Reformed Services, which was not deemed satisfactory, but which on his removal to Geneva he published in 1556 for the use of the English congregations in that city. The Reformed churches are a group of Protestant denominations historically related by a similar Zwinglian or Calvinist system of doctrine but organizationally independent. ... Royal motto: Nemo me impune lacessit (Latin: No one provokes me with impunity) Scotlands location within the UK Languages with Official Status1 English Scottish Gaelic Capital Edinburgh Largest city Glasgow First Minister Jack McConnell Area - Total - % water Ranked 2nd UK 78,782 km² 1. ... Events Spain is effectively bankrupt. ... Protestantism is a general grouping of denominations within Christianity. ... The Book of Common Prayer[1] is the prayer book of the Church of England and also the name for similar books used in other churches in the Anglican Communion. ... Events April - War between Henry II of France and Emperor Charles V. Henry invades Lorraine and captures Toul, Metz, and Verdun. ...   Frankfurt am Main? [ˈfraÅ‹kfÊŠrt] is the largest city in the German state of Hesse and the fifth-largest city in Germany. ... From the Greek word λειτουργια, which can be transliterated as leitourgia, meaning the work of the people, a liturgy comprises a prescribed religious ceremony, according to the traditions of a particular religion; it may refer to, or include, an elaborate formal ritual (such as the Catholic Mass), a daily activity such... John Knox (1505, 1513 or 1514 – 1572) was a Scottish religious reformer who played the lead part in reforming the Church in Scotland in a Presbyterian manner. ... Geneva (French: Genève) is the second-most populous city in Switzerland located where Lake Geneva (French: Lac Léman, but the Genevois and Genevoise are fond of calling it Lac de Genève) empties into the Rhône River. ...


The Geneva book made its way to Scotland, and was used here and there by Reformed congregations. Knox's return in 1559 strengthened its position, and in 1562 the General Assembly enjoined the uniform use of it as the Book of Our Common Order in the administration of the Sacraments and Solemnization of Marriages and Burials of the Dead. In 1564 a new and enlarged edition was printed in Edinburgh, and the Assembly ordered that every Minister, exhorter and reader should have a copy and use the Order contained therein not only for marriage and the sacraments but also in prayer, thus ousting the hitherto permissible use of the Second Book of Edward VI at ordinary service. Edinburghs location in Scotland Edinburgh viewed from Arthurs Seat. ... A sacrament is a Christian rite that mediates divine grace. ...


The rubrics as retained from the Book of Geneva made provision for an extempore prayer before the sermons and allowed the minister some latitude in the other two prayers. The forms for the special services were more strictly imposed, but liberty was also given to vary some of the prayers in them. The rubrics of the Scottish portion of the book are somewhat stricter, and, indeed, one or two of the Geneva rubrics were made more absolute in the Scottish emendations; but no doubt the Book of Common Order is best described as a discretionary liturgy.


It will be convenient here to give the contents of the edition printed by Andrew Hart at Edinburgh in 1611. and described (as was usually the case) as The Psalmes of David in Meeter, with the Prose, whereunto is added Prayers commonly used in the Kirke, and private houses; with a perpetuall Kalendar and all the Changes of the Moone that shall happen for the space of Six Veeres to come. They are as follows:

  • (i.) The Calendar;
  • (ii.) The names of the Faires of Scotland;
  • (iii.) The Confession of Faith used at Geneva and received by the Church of Scotland;
  • (iv.-vii.) Concerning the election and duties of Ministers, Elders and Deacons, and Superintendent;
  • (viii.) An order of Ecclesiastical Discipline;
  • (ix.) The Order of Excommunication and of Public Repentance;
  • (x.) The Visitation of the Sick;
  • (xi.) The Manner of Burial;
  • (xii.) The Order of Public Worship; Forms of Confession and Prayer after Sermon;
  • (xiii.) Other Public Prayers;
  • (xiv.) The Administration of the Lords Supper;
  • (xv.) The Form of Marriage;
  • (xvi.) The Order of Baptism;
  • (xvii.) A Treatise on Fasting with the order thereof;
  • (xviii.) The Psalms of David;
  • (xix.) Conclusions or Doxologies;
  • (xx.) Hymns; metrical versions of the Decalogue, Magnificat, Apostles Creed, etc.;
  • (xxi.) Calvin's Catechism; and
  • (xxii. and xxiii.) Prayers for Private Houses and Miscellaneous Prayers, e.g. for a man before he begins his work.

The Psalms and Catechism together occupy more than half the book. The chapter on burial is significant. In place of the long office of the Catholic Church we have simply this statement: Psalms (Tehilim תהילים, in Hebrew) is a book of the Hebrew Bible or Tanakh, and of the Old Testament of the Christian Bible. ... Catechism Lesson, by Jules-Alexis Muenier, 1890 A catechism is a summary of Christian religious doctrine. ...


"The corpse is reverently brought to the grave, accompanied with the Congregation, without any further ceremonies: which being buried, the Minister [if he be present and required] goeth to the Church, if it be not far off, and maketh some comfortable exhortation to the people, touching death and resurrection." This (with the exception of the bracketed words) was taken over from the Book of Geneva. The Westminster Directory which superseded the Book of Common Order also enjoins interment without any ceremony, such being stigmatized as no way beneficial to the dead and many ways hurtful to the living. Civil honors may, however, be rendered.


Revs. G. W. Sprott and Thomas Leishman, in the introduction to their edition of the Book of Common Order, and of the Westminster Directory published in 1868, collected a valuable series of notices as to the actual usage of the former book for the period (1564-1645) during which it was enjoined by ecclesiastical law. Where ministers were not available suitable persons (often old priests, sometimes schoolmasters) were selected as readers. Good contemporary accounts of Scottish worship are those of W. Cowper (1568-1619), bishop of Galloway, in his Seven Days Conference between a Catholic, Christian and a Catholic Roman (c. 1615), and Alexander Henderson in The Government and Order, of the Church of Scotland (1641). There was doubtless a good deal of variety at different times and in different localities. Early in the 17th century under the twofold influence of the Dutch Church, with which the Scottish clergy were in close connection, and of James I's endeavours to justle out a liturgy which gave the liberty of conceiving prayers, ministers began in prayer to read less and extemporize more. (16th century - 17th century - 18th century - more centuries) As a means of recording the passage of time, the 17th century was that century which lasted from 1601-1700. ... See James VI of Scotland and I of England James I of Scotland James I of Aragon James I of Sicily James I of Cyprus This is a disambiguation page — a navigational aid which lists other pages that might otherwise share the same title. ...


Turning again to the legislative history, in 1567 the prayers were translated into Gaelic; in 1579 parliament ordered all gentlemen and yeomen holding property of a certain value to possess copies. The assembly of 1601 declined to alter any of the existing prayers but expressed a willingness to admit new ones. Between 1606 and 1618 various attempts were made under English and Episcopal influence, by assemblies afterwards declared unlawful, to set aside the Book of Common Order. The efforts of James I, Charles I and Archbishop Laud proved fruitless; in 1637 the reading of Laud's draft of a new form of service based on the English prayer book led to riots in Edinburgh and to general discontent in the country. Scottish Gaelic (Gàidhlig; IPA: ) is a member of the Goidelic branch of Celtic languages. ... An aerial view of Parliament of India at New Delhi. ... Yeoman is an antiquated term for farmers, tradesmen and other members of the early English middle class. ... The name Charles I is used to refer to numerous persons in history: Kings: Charles I of England, Scotland, and Ireland Charles I of France (also known as Charles the Bald) Charles I of Spain (also known as Charles V of the German Empire) Charles I of Romania Charles I... William Laud (October 7, 1573 – January 10, 1645) was Archbishop of Canterbury and a fervent supporter of Charles I of England whom he encouraged to believe in the Divine Right of Kings. ...


The General Assembly of Glasgow in 1638 abjured Laud's book and took its stand again by the Book of Common Order, an act repeated by the assembly of 1639, which also demurred against innovations proposed by the English separatists, who objected altogether to liturgical forms, and in particular to the Lord's Prayer, the Gloria Patri and the minister kneeling for private devotion in the pulpit. An Aberdeen printer named Raban was publicly censured for having on his own authority shortened one of the prayers. The following years witnessed a counter attempt to introduce the Scottish liturgy into England, especially for those who in the southern kingdom were inclined to Presbyterianism. This effort culminated in the Westminster Assembly of divines which met in 1643, at which six commissioners from the Church of Scotland were present, and joined in the task of drawing up a Common Confession, Catechism and Directory for the three kingdoms. Glasgows location in Scotland Glasgow (or Glaschu in Gaelic) is Scotlands largest city, situated on the River Clyde in the countrys west central lowlands. ... The Lords Prayer (sometimes known by its first two Latin words as the Pater Noster, in Greek as the , or the English equivalent Our Father) is probably the best-known prayer in Christianity. ... A doxology is a short hymn of praise to God the Trinity in various Christian liturgies, often added to the end of canticles, psalms, and hymns. ... Aberdeens location in Scotland Aberdeen (Obar Dheathain in Scottish Gaelic) is Scotlands third largest city, with a population of 212,125. ... Presbyterianism is part of the Reformed churches family of denominations of Christian Protestantism based on the teachings of John Calvin which traces its institutional roots to the Scottish Reformation, especially as led by John Knox. ... The concept of the divine or of The Divine, meaning matters relating to a god, forms an important ingredient in many religious faiths (but compare Buddhism, for example, or Scientology). ... The Church of Scotland (CofS sometimes known as the Kirk) is the national church of Scotland. ...


The commissioners reported to the General Assembly of 1644 that this Common Directory is so begun . . . "that we could not think upon any particular Directory for our own Kirk." The General Assembly of 1645, after careful study, approved the new order. An act of Assembly on the 3rd of February and an act of parliament on the 6th of February ordered its use in every church, and henceforth, though there was no act setting aside the Book of Common Order, the Westminster Directory was of primary authority. The Directory was meant simply to make known the general heads, the sense and scope of the Prayers and other parts of Public Worship, and if need be, to give a help and furniture. The act of parliament recognizing the Directory was annulled at the Restoration and the book has never since been acknowledged by a civil authority in Scotland. But General Assemblies have frequently recommended its use, and worship in Presbyterian churches is largely conducted on the lines of the Westminster Assembly's Directory. The English Restoration or simply Restoration was an episode in the history of Great Britain beginning in 1660 when the monarchy was restored under King Charles II after the English Civil War. ...


The modern Book of Common Order or Euchologion is a compilation drawn from various sources and issued by the Church Service Society, an organisation which endeavours to promote liturgical usages within the Church of Scotland. The Church of Scotland (CofS sometimes known as the Kirk) is the national church of Scotland. ...

This article incorporates text from the 1911 Encyclop√¶dia Britannica, which is in the public domain. Image File history File links 1911_Brittanica_Logo. ... Supporters contend that the Eleventh Edition of the Encyclopædia Britannica (1911) represents the sum of human knowledge at the beginning of the 20th century; indeed, it was advertised as such. ... The public domain comprises the body of all creative works and other knowledge—writing, artwork, music, science, inventions, and others—in which no person or organization has any proprietary interest. ...


20th Century

The Church of Scotland published revised editions of the Book of Common Order in 1940, 1979 and 1994. There are considerable differences between three editions. The 1994 edition attempts to use inclusive language and has deliberately moved away from the use of archaic language; there is even a prayer for space research. In 1996 the Church of Scotland published "Leabhar Sheirbheisean", a Gaelic supplement to the Book of Common Order. The Church of Scotland (CofS sometimes known as the Kirk) is the national church of Scotland. ... 1940 was a leap year starting on Monday (link will take you to calendar). ... This page refers to the year 1979. ... 1994 was a common year starting on Saturday of the Gregorian calendar, and was designated the International year of the Family. ... Scottish Gaelic (Gàidhlig; IPA: ) is a member of the Goidelic branch of Celtic languages. ...


 
 

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