The Bodhi-Vamsa, or Mahabodhi-Vamsa, is a prose poem in elaborate SanskritizedPali, composed by Upatissa in the reign of Mahinda IV of Ceylon (Sri Lanka) about A.D. 980. Sanskrit ( à¤¸à¤à¤¸à¥à¤à¥à¤¤à¤®à¥) is a classical language of India and a liturgical language of Hinduism, Buddhism, and Jainism. ... . Pāli (ISO 639-1: pi; ISO 639-2: pli) is a Middle Indo-Aryan dialect or prakrit. ...
It is an adaptation of a previously existing work in Sinhalese on the same subject, and describes the bringing of a branch or cutting of the celebrated Bo or Bodhi tree (i.e. Wisdom Tree, under which the Buddha had attained wisdom) to Sri Lanka in the 3rd century BCE. The Bodhi Vamsa quotes verses from the Mahavamsa, but draws a great deal of its material from other sources; and it has occasionally preserved details of the older tradition not found in any other sources known. This article needs to be cleaned up to conform to a higher standard of quality. ... A direct clone descendant of the Bodhi tree, planted at Foster Botanical Garden in Honolulu, Hawaii The Bodhi tree was a large and very old specimen of the Sacred Fig, located at the Mahabodhi Temple at Bodh Gaya (about 100 km from Patna in the Indian state of Bihar) under... A stone image of the Buddha. ... (4th century BC - 3rd century BC - 2nd century BC - other centuries) (2nd millennium BC - 1st millennium BC - 1st millennium AD) Events The first two Punic Wars between Carthage and Rome over dominance in western Mediterranean Rome conquers Spain Great Wall of China begun Indian traders regularly visited Arabia Scythians occupy... The Mahavamsa, also Mahawamsa, (PÄli: great chronicle) is a historical record, written in the PÄli language, of the Buddhist kings of Sri Lanka. ...
Categories: Buddhism stubs | Buddhist texts | Sri Lankan literature The Mahavamsa, also Mahawamsa, (PÄli: great chronicle) is a historical record, written in the PÄli language, of the Buddhist kings of Sri Lanka. ... There are a great variety of Buddhist texts. ...
bodhi (from verbal root budhi, to awaken, to understand): awakenment, enlightenment, supreme knowledge.
As to (2), the commentaries quote Cula-Nidesa where bodhi is defined as the knowledge relating to the 4 paths (of Stream-entry, etc.; catúsu maggesu ñána).
Neither in the canonical texts nor in the old commentaries is it stated that a follower of the Buddha may choose between the three kinds of enlightenment and aspire either to become a Buddha, a Pacceka-Buddha, or an Arahat-disciple.
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